Wednesday, July 08, 2009

News Vatican Information Service 07/08/2009


SUMMARY:

- Caritas in Veritate: Building a World of Justice and Peace

- Motu Proprio Ecclesiae Unitatem

- Other Pontifical Acts

___________________________________________________________

CARITAS IN VERITATE: BUILDING A WORLD OF JUSTICE AND PEACE

VATICAN CITY, 8 JUL 2009 (VIS) - In today's general audience, which was held in the Paul VI Hall, the Pope spoke about his third Encyclical "Caritas in veritate", which was officially published yesterday.

The Encyclical, explained the Holy Father, highlights the fact that "charity in truth is the principal driving force behind the authentic development of every person and of all humanity. ... Only with charity, illuminated by reason and by faith, is it possible to pursue development goals that possess a more humane and humanising value".

The document, he went on, "intensifies Church analysis and reflection on social themes of vital interest to humankind in our century. In a special way it harks back to what Paul VI wrote more than forty years ago in his 'Populorum progressio'".

"Caritas in veritate", said Benedict XVI, "does not seek to offer technical solutions to the enormous social problems of the modern world. ...What it does do is recall the fundamental principles that are indispensable for building human development over coming years". Among these principles it highlights "concern for the life of man, seen as the centre of all true progress; respect for the right to religious freedom; ... and the rejection of a Promethean vision of human beings which sees them as the sole architects of their own destiny".

"Upright men and women are needed, both in politics and in the economy, people sincerely concerned for the common good", he said. Referring then specifically to "world emergencies", the Pope spoke of the urgent need to call "public opinion to the drama of hunger and of food security", which "must be faced decisively, eliminating the structural causes which produce it and promoting agricultural development in the poorest countries".

"The economy needs ethics in order to function correctly. It needs to recover the important contribution of the principle of gratuitousness and the 'logic of giving' in the economy and in the market, where profit cannot be the only rule. But this is possible only through commitment on the part of everyone, economists and politicians, producers and consumers, and it presupposes a formation of consciences capable of strengthening moral criteria in the elaboration of political and economic projects".

Another necessity, the Holy Father proceeded, "is for all humankind to practice a different lifestyle, one in which each individual's duties towards the environment are linked to his or her duties towards human beings, considered both in themselves and in relation to others".

Finally, "faced with the vast and profound problems of today's world", he said, "I indicated the need for a world political authority regulated by law, one that observes the principles of subsidiarity and solidarity and is firmly directed towards attaining the common good, while respecting the great moral and religious traditions of humanity".

The Pope asked the faithful to pray that "this Encyclical may help humankind to feel itself to be a single family, committed to creating a world of justice and peace". He also called upon them to pray for "the heads of State and government of the G8 who are currently meeting in L'Aquila, Italy. May this important world summit generate decisions and directives that serve the true progress of all peoples, especially the poorest".

AG/CARITAS IN VERITATE/... VIS 090708 (550)

MOTU PROPRIO ECCLESIAE UNITATEM

VATICAN CITY, 8 JUL 2009 (VIS) - Given below is an English-language translation from the Italian of the Apostolic Letter "Motu Proprio data" of Pope Benedict XVI, "Ecclesiae unitatem". The document concerns the structure of the Pontifical Commission "Ecclesia Dei" which deals with questions involving the Society of Saint Pius X and which as of now becomes dependent upon the Congregation for the Doctrine of the Faith. The original text of the Motu Proprio is written in Latin:

1. The duty to safeguard the unity of the Church, with the solicitude to offer everyone help in responding appropriately to this vocation and divine grace, is the particular responsibility of the Successor of the Apostle Peter, who is the perpetual and visible principle and foundation of the unity of both bishops and faithful. The supreme and fundamental priority of the Church in all times - to lead mankind to the meeting with God - must be supported by the commitment to achieve a shared witness of faith among all Christians.

2. Faithful to this mandate, following the act of 30 June 1988 by which Archbishop Marcel Lefebvre illicitly conferred episcopal ordination upon four priests, on 2 July 1988 Pope John Paul II of venerable memory established the Pontifical Commission "Ecclesia Dei" whose task it is "to collaborate with the bishops, with the departments of the Roman Curia and with the circles concerned, for the purpose of facilitating full ecclesial communion of priests, seminarians, religious communities or individuals until now linked in various ways to the Society founded by Msgr. Lefebvre, who may wish to remain united to the Successor Peter in the Catholic Church, while preserving their spiritual and liturgical traditions, in the light of the Protocol signed on 5 May last by Cardinal Ratzinger and Msgr. Lefebvre".

3. In keeping with this, faithfully adhering to that duty to serve the universal communion of the Church, also in her visible manifestation, and making every effort to ensure that those who truly desire unity have the possibility to remain in it or to rediscover it, I decided, with the Motu Proprio "Summorum Pontificum", to expand and update through more precise and detailed norms the general indications already contained in the Motu Proprio "Ecclesia Dei" concerning the possibility of using the 1962"Missale Romanum".

4. In the same spirit, and with the same commitment to favouring the repair of all fractures and divisions within the Church, and to healing a wound that is ever more painfully felt within the ecclesiastical structure, I decided to remit the excommunication of the four bishops illicitly ordained by Msgr. Lefebvre. In making that decision my intention was to remove an impediment that could hinder the opening of a door to dialogue and thus invite the four bishops and the Society of Saint Pius X to rediscover the path to full communion with the Church. As I explained in my Letter to Catholic bishops of 10 March this year, the remission of the excommunication was a measure taken in the field of ecclesiastical discipline, to free individuals from the burden of conscience constituted by the most serious of ecclesiastical penalties. However it is clear that the doctrinal questions remain, and until they are clarified the Society has no canonical status in the Church, and its ministers cannot legitimately exercise any ministry in the Church.

5. Precisely because the problems that now have to be examined with the Society are essentially doctrinal in nature, I have decided - twenty-one years after the Motu Proprio "Ecclesia Dei" and in keeping with what I had intended to do - to reconsider the structure of the Commission "Ecclesia Dei", joining it closely to the Congregation for the Doctrine of the Faith.

6. The Pontifical Commission "Ecclesia Dei" will, then, have the following configuration:

(a) The president of the Commission is the prefect of the Congregation for the Doctrine of the Faith.

(b) The Commission has its own staff, composed of the secretary and officials.

(c) It will be the task of the president, with the assistance of the secretary, to submit the principal cases and questions of a doctrinal nature for study and discernment according to the ordinary requirements of the Congregation for the Doctrine of the Faith, and to submit the results thereof to the superior dispositions of the Supreme Pontiff.

7. With this decision I wish in particular to show paternal solicitude towards the Society of Saint Pius X, with the aim of rediscovering the full communion of the Church.

To everyone I address a pressing invitation to pray ceaselessly to the Lord, by the intercession of the Blessed Virgin Mary, "ut unum sint".

From Rome, at St. Peter's, 2 July 2009, fifth year of Our Pontificate.

MP/ECCLESIAE UNITATEM/... VIS 090708 (800)

OTHER PONTIFICAL ACTS

VATICAN CITY, 8 JUL 2009 (VIS) - The Holy Father:

- Appointed Cardinal William Joseph Levada, prefect of the Congregation for the Doctrine of the Faith, to the additional office of president of the Pontifical Commission "Ecclesia Dei". He succeeds Cardinal Dario Castrillon Hoyos, whom the Holy Father thanked at the end of his service as president of the same commission.

- Appointed Msgr. Guido Pozzo, adjunct secretary of the International Theological Commission and official of the Congregation for the Doctrine of the Faith, as secretary of the Pontifical Commission "Ecclesia Dei".

- Appointed Fr. Celso Antonio Marchiori, pastor of the parish of the Blessed Sacrament in the archdiocese of Curitiba, Brazil, as bishop of Apucarana (area 8,655, population 489,000, Catholics 370,231, priests 77, permanent deacons 70, religious 61), Brazil. The bishop-elect was born in Campo Largo, Brazil in 1958 and ordained a priest in 1988. He succeeds Bishop Luiz Vicente Bernetti O.A.D., whose resignation from the pastoral care of the same diocese the Holy Father accepted, upon having reached the age limit.

- Appointed Bishop Jean-Paul James of Beauvais, France, as bishop of Nantes (area 6,979, population 1,245,000, Catholics 1,141,000, priests 491, permanent deacons 41, religious 1,241), France. He succeeds Bishop Georges Soubrier P.S.S., whose resignation from the pastoral care of the same diocese the Holy Father accepted, upon having reached the age limit.

NA:NER:RE/.../... VIS 090708 (230)


You can find more information at: www.vatican.va - www.vis.pcn.net

The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City












Tuesday, July 07, 2009

News Vatican Information Service 07/07/2009


SUMMARY:

- Benedict XVI Receives Japanese Prime Minister

- A New Social Encyclical

- Summary of Encyclical "Caritas in Veritate" *


*Note: To Read The Encyclical "CARITAS IN VERITATE" in it's entirety go to:

http://www.vatican.va/latest/latest_en.htm and be sure to click on your language if it is other than English.

___________________________________________________________

BENEDICT XVI RECEIVES JAPANESE PRIME MINISTER

VATICAN CITY, 7 JUL 2009 (VIS) - The Holy See Press Office released the following communique at lunchtime today:

"This morning the Holy Father received in audience Taro Aso, prime minister of Japan. The prime minister subsequently went on to meet with Cardinal Secretary of State Tarcisio Bertone S.D.B. who was accompanied by Archbishop Dominique Mamberti, secretary for Relations with States.

"The cordial discussions provided an opportunity to examine certain current international questions, with particular reference to the economic crisis and to Japan's and the Holy See's commitment to Africa.

"At a bilateral level, attention turned to the good relations that exist between Japan and the Holy See, as well as to the understanding and co-operation between Church and State".

OP/AUDIENCE PRIME MINISTER/JAPAN VIS 090707 (130)

A NEW SOCIAL ENCYCLICAL

VATICAN CITY, 7 JUL 2009 (VIS) - This morning in the Holy See Press Office a press conference was held to present Benedict XVI's new Encyclical "Caritas in veritate". Participating in the event were Cardinal Renato Raffaele Martino, president of the Pontifical Council for Justice and Peace; Cardinal Paul Josef Cordes, president of the Pontifical Council "Cor Unum"; Archbishop Giampaolo Crepaldi, secretary of the Pontifical Council for Justice and Peace, recently appointed as bishop of Trieste, Italy, and Stefano Zamagni, professor of political economy at the University of Bologna, Italy and consultor of the Pontifical Council for Justice and Peace.

In his remarks Cardinal Martini spoke of the need for a new social Encyclical twenty years after John Paul II's "Centesimus Annus" of 1991, and dedicated some attention to changes that have taken place over the last two decades.

"The political ideologies that characterised the period prior to 1989 seem to have lost their virulence, but have been replaced by the new ideology of technology", he said. "Various aspects of globalisation have been accentuated, due on the one hand to the fact that there are no longer two opposing power blocs and, on the other, to the worldwide computer network. ... Religions have returned to the centre of the world stage. ... Certain large countries have emerged from a situation of backwardness, notably changing the world geopolitical balance. ... The problem of international governance remains vital".

These "great novelties ... would be enough by themselves to motivate the writing of a new social Encyclical", said the cardinal, "yet there is another reason: ... 'Caritas in veritate' was conceived by the Holy Father as a commemoration of the fortieth anniversary of Paul VI's 'Populorum Progressio'" although the theme of this new Encyclical "is not the 'development of peoples', but 'integral human development'. ... We could say, then, that the perspective of 'Populorum Progressio' has been broadened".

"'Caritas in veritate' clearly shows not only that the pontificate of Paul VI was no 'backward step' for Church social doctrine, as has unfortunately often been said, but that that Pope made a significant contribution to forming a view of the social doctrine of the Church in the wake of 'Gaudium et spes' and earlier tradition, and provided the foundation upon which John Paul II could then build".

For his part, Archbishop Crepaldi spoke of various new topics dealt with in this Encyclical. "For the first time the two fundamental rights: to life and to religious freedom", he said, "are given explicit and extensive space in a social Encyclical. ... They are", he went on, "organically linked to the question of development. ... In 'Caritas in veritate' the so-called 'anthropological question' becomes to all intents and purposes a 'social question'".

Another two themes contained in the Encyclical are: the environment - in which nature is seen not as a "deposit of natural resources" but as "created word" entrusted to the human beings "for the good of everyone" - and technology - "the first time an Encyclical deals with this theme so fully". And the archbishop went on: "The continuous reference to Truth and Love infuses 'Caritas in veritate' with great freedom of thought which cuts through all the ideologies that unfortunately still weigh upon the question of development".

Cardinal Cordes explained how, "if the Pope's first Encyclical 'Deus caritas est' on the theology of charity contained certain indications on social doctrine, we now find ourselves with a text entirely dedicate to this subject".

After highlighting how "the social doctrine of the Church is an element of evangelisation", the cardinal warned against reading it "outside the context of the Gospel and its announcement", because doctrine "is born and must be interpreted in the light of the revelation".

The president of the Pontifical Council "Cor Unum" explained that "the heart of social doctrine is always mankind", and he went on: "The anthropological question requires us to respond to a central question: what kind of man do we wish to promote?. ... Can a civilisation survive without fundamental points of reference, without looking to eternity, denying mankind an answer to his most profound questions? Can there be true development without God?"

Referring finally to the concept of progress, the cardinal highlighted the fact that the Encyclical, "apart from unifying the two dimensions [of human promotion and announcement of the faith], introduces a further element into the concept of progress, that of hope", to which the Pope dedicated his second Encyclical "Spe salvi".

Professor Zamagni pointed out that the Encyclical is favourable "to the concept of the market typical of the civil economy, according to which it possible to experience human coexistence within a normal economic framework, and not outside or on the margins thereof".

"There are", he explained, "three structural factors to the current crisis. The first concerns the radical change in the relationship between finance and the production of goods and services that has become consolidated over the last thirty years. ... The second factor is the spread, at the level of popular culture, of the ethos of efficiency as the ultimate criterion with which to judge and justify economic matters. ... The third cause is connected to the specificity of the cultural environment that has become consolidated over recent decades on the crest, on the one hand, of globalisation and, on the other, of the advent of the third industrial revolution, that of information technology".

OP/PRESENTATION CARITAS IN VERITATE/... VIS 090707 (910)

SUMMARY OF ENCYCLICAL "CARITAS IN VERITATE"

VATICAN CITY, 7 JUL 2009 (VIS) - Given below is a summary of Benedict XVI's new Encyclical "Caritas in veritate" (Charity in Truth) on integral human development in charity and truth.

The Encyclical published today - which comprehends an introduction, six chapters and a conclusion - is dated 29 June 2009, Solemnity of Sts. Peter and Paul, Apostles.

A summary of the Encyclical released by the Holy See Press Office explains that in his introduction the Pope recalls how "charity is at the heart of the Church's social doctrine". Yet, given the risk of its being "misinterpreted and detached from ethical living", he warns how "a Christianity of charity without truth would be more or less interchangeable with a pool of good sentiments, helpful for social cohesion, but of little relevance".

The Holy Father makes it clear that development has need of truth. In this context he dwells on two "criteria that govern moral action": justice and the common good. All Christians are called to charity, also by the "institutional path" which affects the life of the "polis", that is, of social coexistence.

The first chapter of the Encyclical focuses on the message of Paul VI's "Populorum Progressio" which "underlined the indispensable importance of the Gospel for building a society according to freedom and justice. ... The Christian faith does not rely on privilege or positions of power, ... but only on Christ". Paul VI "pointed out that the causes of underdevelopment are not primarily of the material order". They lie above all in the will, in the mind and, even more so, in "the lack of brotherhood among individuals and peoples".

"Human Development in Our Time" is the theme of the second chapter. If profit, the Pope writes, "becomes the exclusive goal, if it is produced by improper means and without the common good as its ultimate end, it risks destroying wealth and creating poverty". In this context he enumerates certain "malfunctions" of development: financial dealings that are "largely speculative", migratory flows "often provoked by some particular circumstance and then given insufficient attention", and "the unregulated exploitation of the earth's resources". In the face of these interconnected problems, the Pope calls for "a new humanistic synthesis", noting how "development today has many overlapping layers: ... The world's wealth is growing in absolute terms, but inequalities are on the increase", and new forms of poverty are coming into being.

At a cultural level, the Encyclical proceeds, the possibilities for interaction open new prospects for dialogue, but a twofold danger exists: a "cultural eclecticism" in which cultures are viewed as "substantially equivalent", and the opposing danger of "cultural levelling and indiscriminate acceptance of types of conduct and lifestyles". In this context Pope Benedict also mentions the scandal of hunger and express his hope for "equitable agrarian reform in developing countries".

The Pontiff also dwells on the question of respect for life, "which cannot in any way be detached from questions concerning the development of peoples", affirming that "when a society moves towards the denial or suppression of life, it ends up no longer finding the necessary motivation and energy to strive for man's true good".

Another question associated with development is that of the right to religious freedom. "Violence", writes the Pope, "puts the brakes on authentic development", and "this applies especially to terrorism motivated by fundamentalism".

Chapter three of the Encyclical - "Fraternity, Economic Development and Civil Society" - opens with a passage praising the "experience of gift", often insufficiently recognised "because of a purely consumerist and utilitarian view of life". Yet development, "if it is to be authentically human, needs to make room for the principle of gratuitousness". As for the logic of the market, it "needs to be directed towards the pursuit of the common good, for which the political community in particular must also take responsibility".

Referring to "Centesimus Annus", this Encyclical highlights the "need for a system with three subjects: the market, the State and civil society" and encourages a "civilising of the economy". It highlights the importance of "economic forms based on solidarity" and indicates how "both market and politics need individuals who are open to reciprocal gift".

The chapter closes with a fresh evaluation of the phenomenon of globalisation, which must not be seen just as a "socio-economic process". Globalisation needs "to promote a person-based and community-oriented cultural process of world-wide integration that is open to transcendence" and able to correct its own malfunctions.

The fourth chapter of the Encyclical focuses on the theme: "The Development of People. Rights and Duties. The Environment". Governments and international organisations, says the Pope, cannot "lose sight of the objectivity and 'inviolability' of rights". In this context he also dedicates attention to "the problems associated with population growth".

He reaffirms that sexuality "cannot be reduced merely to pleasure or entertainment". States, he says, "are called to enact policies promoting the centrality and the integrity of the family".

"The economy needs ethics in order to function correctly", the Holy Father goes on, and "not any ethics whatsoever, but an ethics which is people-centred". This centrality of the human person must also be the guiding principle in "development programmes" and in international co-operation. "International organisations", he suggests, "might question the actual effectiveness of their bureaucratic and administrative machinery, which is often excessively costly".

The Holy Father also turns his attention to the energy problem, noting how "the fact that some States, power groups and companies hoard non-renewable energy resources represents a grave obstacle to development in poor countries. ... Technologically advanced societies can and must lower their domestic energy consumption", he says, at the same time encouraging "research into alternative forms of energy".

"The Co-operation of the Human Family" is the title and focus of chapter five, in which Pope Benedict highlights how "the development of peoples depends, above all, on a recognition that the human race is a single family". Hence Christianity and other religions "can offer their contribution to development only if God has a place in the public realm".

The Pope also makes reference to the principle of subsidiarity, which assists the human person "via the autonomy of intermediate bodies". Subsidiarity, he explains, "is the most effective antidote against any form of all-encompassing welfare state" and is "particularly well-suited to managing globalisation and directing it towards authentic human development".

Benedict XVI calls upon rich States "to allocate larger portions of their gross domestic product to development aid", thus respecting their obligations. He also express a hope for wider access to education and, even more so, for "complete formation of the person", affirming that yielding to relativism makes everyone poorer. One example of this, he writes, is that of the perverse phenomenon of sexual tourism. "It is sad to note that this activity often takes place with the support of local governments", he says.

The Pope then goes on to consider the "epoch-making" question of migration. "Every migrant", he says, "is a human person who, as such, possesses fundamental, inalienable rights that must be respected by everyone and in every circumstance".

The Pontiff dedicates the final paragraph of this chapter to the "strongly felt need" for a reform of the United Nations and of "economic institutions and international finance. ... There is", he says, "urgent need of a true world political authority" with "effective power".

The sixth and final chapter is entitled "The Development of Peoples and Technology". In it the Holy Father warns against the "Promethean presumption" of humanity thinking "it can re-create itself through the 'wonders' of technology". Technology, he says, cannot have "absolute freedom".

"A particularly crucial battleground in today's cultural struggle between the supremacy of technology and human moral responsibility is the field of bioethics", says Benedict XVI, and he adds: "Reason without faith is doomed to flounder in an illusion of its own omnipotence". The social question has, he says, become an anthropological question. Research on embryos and cloning is "being promoted in today's highly disillusioned culture which believes it has mastered every mystery". The Pope likewise expresses his concern over a possible "systematic eugenic programming of births".

In the conclusion to his Encyclical Benedict XVI highlights how "development needs Christians with their arms raised towards God in prayer", just as it needs "love and forgiveness, self-denial, acceptance of others, justice and peace".

ENC/CARITAS IN VERITATE/... VIS 090707 (1390)


You can find more information at: www.vatican.va - www.vis.pcn.net

The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City











Monday, July 06, 2009

News Vatican Information Service 07/04 - 06/2009


SUMMARY: 4 - 6 JULY

- Pastoral Care of Vocations: Sowing Trust and Hope

- Telegram for the Death of Fr. Borgomeo

- Uniting to Face the Challenges That Affect Human Destiny

- Holy See Financial Statements for 2008

- Benedict XVI Presides at Reopening of Pauline Chapel

- Other Pontifical Acts

- Devotion to Blood of Christ

- Haiti: Environmental Protection and Educating the Young

- Audiences

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PASTORAL CARE OF VOCATIONS: SOWING TRUST AND HOPE

VATICAN CITY, 4 JUL 2009 (VIS) - This morning the Holy Father received the 120 participants in a European congress on the pastoral care of vocations which was held in Rome and focused on the theme: "The Gospel of vocation for young people in European culture". The Pope reminded them how "concern for vocations is one of the pastoral priorities for all dioceses, and assumes even greater importance in the context of the recently-inaugurated Year for Priests".

The parable of the sower was the focus of the work of the congress, in which context the Pope noted how "the sower scatters the seed of the Word of God, well aware that it may find inadequate soil that will not allow it to grow. ... Nonetheless, the sower does not lose heart, because he knows that part of his seed is destined to find 'good soil', in other words ardent hearts capable of giving a ready welcome to the Word".

"The image of the earth can evoke the situation of families, good or bad as it may be; the working environment, sometimes arid and harsh; days of suffering and tears", he said. "The earth is, above all, the heart of man, in particular that of the young: ... a heart often confused and disoriented yet capable of containing unexpected energy and capacity to give, ready to open itself to a life spent in love for Jesus ... with the certainty that comes from having found life's greatest treasure.

"It is always God and God alone Who sows in man's heart" the Pope added. "Only after the abundant and generous sowing of the Word of God can we then venture along the paths of accompaniment and education, of formation and discernment", he said. "Like Christ, the priest and the animator must be a 'grain of wheat' who sacrifices himself to do the Father's will; who knows how to live hidden from clamour and strife; who abandons the search for visibility and image which so often today are the criterion and even the goal of life for such a large part of our culture, and which fascinate so many young people".

"Be sowers of trust and hope", the Holy Father told his audience. "Many young people today often experience a profound sense of confusion. Not infrequently human words lack future and perspective, they lack also a sense of wisdom. An attitude of frenetic impatience is spreading, an inability to wait. And yet this could be the moment for God: His call, mediated by the force and effectiveness of the Word, generates a path of hope towards fullness of life".

Finally, turning to consider the figure of St. John Mary Vianney who "dedicated his life to the spiritual guidance of others", the Pope said: "The Year for Priests offers us a fine opportunity to rediscover a profound sense of vocational pastoral care, and of its fundamental methodologies. These are: simple and credible witness; shared and harmonious communion within each particular Church; educating people to follow the Lord in everyday life; listening guided by the Holy Spirit in order to direct young people in the search for God and for true happiness; and finally, truth, which is the only thing that can generate inner freedom".

AC/PASTORAL VOCATIONAL CARE/... VIS 090706 (550)

TELEGRAM FOR THE DEATH OF FR. BORGOMEO

VATICAN CITY, 4 JUL 2009 (VIS) - Cardinal Secretary of State Tarcisio Bertone S.D.B. sent a telegram of condolence, in the name of the Holy Father, to Fr. Adolfo Nicolas Pachon S.J., superior general of the Society of Jesus (Jesuits), for the death on 2 July of Fr. Pasquale Borgomeo S.J.

During this morning's funeral Fr. Federico Lombardi S.J., current director general of Vatican Radio, read out the telegram in which Benedict XVI recalls how the late Fr. Borgomeo "was a faithful collaborator of the Holy See for many years, especially as a much-appreciated director general of Vatican Radio".

The telegram continues: "The Supreme Pontiff wishes to express his heartfelt condolences to the family and to the Society of Jesus, who have been affected by this loss, and while with a grateful heart he recalls Fr. Borgomeo's competent efforts in the service of social communications, he entrusts his soul to the maternal intercession of the Blessed Virgin".

TGR/DEATH FR. BORGOMEO/LOMBARDI VIS 090706 (170)

UNITING TO FACE THE CHALLENGES THAT AFFECT HUMAN DESTINY

VATICAN CITY, 4 JUL 2009 (VIS) - The Pope sent a letter to Silvio Berlusconi, Italian prime minister, for the forthcoming meeting of the heads of State and Government of the industrialised countries (G8), due to take place in the Italian city of L'Aquila from 8 to 10 July.

John Paul II, writes Benedict XVI, "was convinced that freeing the poorest countries from the burden of debt and, more generally, eradicating the causes of extreme poverty in the world, depended on the most economically-advanced governments and States fully assuming the responsibility they bear towards all humanity".

Nonetheless, the Pope goes on, despite the fact that one of the millennium goals was to eradicate extreme poverty in the world by 2015, "the financial and economic crisis that has struck the entire planet since the start of 2008 has altered the panorama, so that there is now a real risk not only that the hope of emerging from extreme poverty may be extinguished, but that people who until now benefited from some minimal material wellbeing risk falling into indigence".

"With the same force as that with which John Paul II called for relief from foreign debt, I too would like to make an appeal to the G8 member States, to the other States represented and to governments of the whole world, that their aid for development, especially the part directed at 'evaluating' the 'human resource', may be maintained and strengthened, and not just despite the crisis but precisely because this is one of the principle ways to solve it".

"The question of access to education is intimately linked to the effectiveness of international co-operation", writes the Holy Father. "Education is an indispensable condition for the working of democracy, for the fight against corruption, for the exercise of political, economic and social rights, and for the recovery of all States, both poor and rich". In this context he also mentions the efforts being made in the field of education by the Catholic Church and by other religions in the "poorest and most remote corners of the globe".

The Holy Father also makes it clear that "the level of technical efficiency of the provisions necessary to emerge from the crisis directly depends on the level of their ethical force". What is important, he goes on, is "the creation of jobs for everyone, thus enabling workers to meet the needs of their families in a dignified way, and to absolve the primary responsibility they have in educating their children and in playing an active role in the communities to which they belong".

He encourages the G8 nations "to reform international financial structures in order to ensure effective co-ordination of national policies, avoiding ... speculation and guaranteeing the broad international availability of public and private credit at the service of production and of work, especially in the most disadvantaged countries and regions.

"The ethical legitimisation of the political commitments of the G8 will naturally require that they be weighed against the ideas and needs of the entire international community", the Pope adds, highlighting the importance of "reinforcing multilateralism, not only in economic questions but over the entire spectrum of topics concerning peace, world security, disarmament, health, and protection of the environment and of natural resources for present and future generations".

The Pontiff encourages G8 leaders "to listen to the voice of Africa and of less economically-developed countries". He also calls upon them "to seek effective ways to link the decisions made by various State groupings, including the G8, to the United Nations Assembly, where each nation, whatever its political or economic importance, can legitimately express itself in a position of equality with others".

Finally, noting how the summit meeting is to be held in a city recently affected by an earthquake, the Pope indicates that the aid L'Aquila has received "could be seen as an invitation to the members of the G8 and to governments and peoples of the world to unite to face current challenges, which require humankind to make decisive choices concerning the very destiny of man, intimately connected with that of creation".

BXVI-LETTER/G8 MEETING/BERLUSCONI VIS 090706 (690)

HOLY SEE FINANCIAL STATEMENTS FOR 2008

VATICAN CITY, 4 JUL 2009 (VIS) - The 63rd meeting of the Council of Cardinals for the Study of Organisational and Economic Problems of the Holy See was held in the Vatican from 1 to 3 July, under the presidency of Cardinal Secretary of State Tarcisio Bertone S.D.B.

A communique published this afternoon explains that the Holy See consolidated financial statements for 2008, presented to the cardinals during the meeting by Archbishop Velasio De Paolis C.S., president of the Prefecture for the Economic Affairs of the Holy See, show a deficit of 911,514 euro, the difference between an income of 253,953,869 euro and outgoings of 254,865,383 euro.

The outgoings are due above all to the ordinary and extraordinary expenses of the dicasteries and offices of the Holy See, which employ 2,732 people of whom 761 are ecclesiastics, 334 religious and 1,637 lay people.

The meeting also examined the consolidated financial statements of the Governorate of Vatican City State for 2008, which show a deficit of slightly more than 15 million euro. A total of 1,894 people work under the jurisdiction of the Governorate.

The communique explains how, during the period in question, the Governorate began to study an integrated communications infrastructure including telephone and internet services, and installed photoelectric panels on the roof of the Paul VI Hall. It also mentions the "notable economic and financial burden of protecting, evaluating and restoring the artistic heritage of the Holy See (restoration of the Pauline Chapel and work on the papal basilicas of St. Paul's Outside-the-Walls and St. Mary Major)".

Finally the consolidated financial statements of Peter's Pence were also presented. This fund consists of offers made to the Holy Father by the particular Churches, especially for the Solemnity of Sts. Peter and Paul, and contributions by institutes of consecrated life, societies of apostolic life, foundations and various members of the faithful. In 2008 a total of 54,387,714 euro was raised and, although the number of donations went up, the total fell slightly due to the general economic situation.

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BENEDICT XVI PRESIDES AT REOPENING OF PAULINE CHAPEL

VATICAN CITY, 4 JUL 2009 (VIS) - This evening the Holy Father presided at Vespers in the Pauline Chapel of the Apostolic Place to mark its reopening following seven years of restoration work. The chapel is the work of the architect Antonio da Sangallo, while its frescoes depicting the conversion of St. Paul and the crucifixion of St. Peter are some of the last done by Michelangelo. With the exposition of the Blessed Sacrament, the Pauline Chapel was restored to its function as a place of worship for the Pope and the Pontifical Family.

In his homily Benedict XVI explained how the faces of Paul and Peter play a central role in the chapel's iconography, noting that, although it is known that Paul was around thirty at the time of his conversion, Michelangelo depicts him as an old man. "The artist's decision takes us outside pure realism, it takes us beyond the mere narration of events and introduces us to a deeper level", he said. Thus Paul's face "reveals the maturity of a man illuminated from within by Christ the Lord. ... The grace and peace of God enveloped Saul, conquering him and transforming him from within".

Peter, who turns his head to contemplate the viewer, seems to express "the state of mind of a man facing death and evil; he looks lost ... as if he were searching for something or someone in this his last hour". The Apostles "are facing one another. ... It is as if Peter, at the moment of supreme trial, sought that light which gave the true faith to Paul. In this context the two images become two acts of the same drama, the drama of the Paschal Mystery: Cross and Resurrection, death and life, sin and grace".

"For those who come to pray in this chapel, and above all for the Pope, Peter and Paul become masters of the faith. By their witness they invite us to ... meditate in silence upon the mystery of the Cross which accompanies the Church until the end of time, and to welcome the light of the faith thanks to which the apostolic community can extend the missionary and evangelising activity entrusted to her by the Risen Christ to the confines of the earth

"No solemn celebrations with the people are held here", the Pope added. "Here Peter's Successor and his collaborators meditate in silence and adore the living Christ, Who is especially present in the Blessed Sacrament of the Eucharist. The Eucharist is the Sacrament in which all the work of Redemption is concentrated. In the Eucharistic Jesus we contemplate the transformation of death into life, of violence into love".

At the end of his homily, Benedict XVI expressed his thanks to everyone who had contributed to the restoration of the Pauline Chapel, from the Vatican Museums, to the Governorate of Vatican City State, to the Association of Patrons of the Arts in the Vatican Museums.

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OTHER PONTIFICAL ACTS

VATICAN CITY, 4 JUL 2009 (VIS) - The Holy Father:

- Appointed Bishop Giampaolo Crepaldi, secretary of the Pontifical Council for Justice and Peace, as bishop of Trieste (area 134, population 243,900, Catholics 220,000, priests 144, permanent deacons 10, religious 189), Italy, giving him the "ad personam" title of archbishop. The archbishop-elect was born in Pettorazza Grimani, Italy in 1947, he was ordained a priest in 1971 and consecrated a bishop in 2001. He succeeds Bishop Eugenio Ravignani, whose resignation from the pastoral care of the same diocese the Holy Father accepted, upon having reached the age limit.

- Appointed as consultors of the Congregation for the Evangelisation of Peoples: Archbishop-bishop Henryk Hoser S.A.C. of Warszawa-Praga, Poland; Bishop Paul Hinder O.F.M. Cap., apostolic vicar of Arabia, United Arab Emirates; Fr. Cataldo Zuccaro, rector of the Pontifical Urban University in Rome, and Fr. Heinz Wilhelm Steckling O.M.I., superior general of the Oblates of Mary Immaculate

- Appointed Cardinal Joachim Meisner, archbishop of Cologne, Germany, as his special envoy to celebrations marking the twelfth centenary of the death of St. Ludger, first bishop of Munster and "Apostle of the Saxons and Frisians", due to take place at Werden an der Ruhr, Germany on 6 September.

- Appointed Msgr. Juan Miguel Ferrer Grenesche, vicar general of the archdiocese of Toledo, Spain, as second under secretary of the Congregation for Divine Worship and the Discipline of the Sacraments.

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DEVOTION TO BLOOD OF CHRIST

VATICAN CITY, 5 JUL 2009 (VIS) - At midday today, before praying the Angelus, Benedict XVI recalled how the first Sunday of July was once dedicated to devotion to the Most Precious Blood of Christ, a tradition confirmed "by Blessed John XXIII who, in his Apostolic Letter 'Inde a primis' of 30 June 1960, explained its significance and approved its litanies".

Addressing the faithful gathered in St. Peter's Square, the Pope pointed out that "the theme of blood, associated with that of the Pascal Lamb, is of primary importance in Sacred Scripture", and he recalled Christ's words at the Last Supper: "this is my blood of the covenant, which is poured out for many for the forgiveness of sins".

"It is written in Genesis that the blood of Abel killed by his brother Cain calls to God from the earth. Unfortunately, today as yesterday, this cry has not ceased as human blood continues to flow because of violence, injustice and hatred. When will men learn that life is sacred and belongs only to God? When will they understand that we are all brothers? To the cry for spilt blood which rises from so many parts of the earth, God responds with the blood of His Son Who gave His life for us. Christ did not respond to evil with evil, but with good, with His infinite love.

"The Blood of Christ is the pledge of God's faithful love for humankind. By gazing at the wounds of the crucified Christ each man, even in conditions of abject moral poverty, can say: 'God has not abandoned me, He loves me, He gave his life for me', and thus rediscover hope".

After praying the Angelus, the Holy Father spoke of the recent train accident in the Italian city of Viareggio which killed twenty-two people and injured many others. "I join the suffering of those who have lost loved ones, of the injured and of poeple who have suffered material loss", he said. "While raising heartfelt prayers to God for everyone involved in this tragedy, I express the hope that such incidents may not be repeated and that safety in the workplace and in daily life may be guaranteed".

The Pope concluded by deploring "this morning's attack in Cotabato, Philippines, where the explosion of a bomb in front of the cathedral during the celebration of Sunday Mass left a number of dead and many injured, including women and children. As I pray to God for the victims of this ignoble act, I once again raise my voice to condemn the use of violence, which is never a just solution to problems".

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HAITI: ENVIRONMENTAL PROTECTION AND EDUCATING THE YOUNG

VATICAN CITY, 6 JUL 2009 (VIS) - This morning in the Vatican the Holy Father received the Letters of Credence of Carl-Henri Guiteau, the new envoy extraordinary and plenipotentiary of Haiti to the Holy See.

In his address, the Pope recalled the natural disasters that have caused serious damage to the country over recent months. In this context he also underlined how "the country's vulnerability to extreme weather ... has also led to a greater awareness of the need to protect creation".

"Environmental protection", he went on, "is a challenge for everyone because it involves defending a collective asset. ... This responsibility must bring present generations to concern themselves about future generations. The reckless exploitation of the resources of nature and its consequences, which have a particularly serious impact on the poorest, cannot be effectively dealt with except through political and economic decisions that accord with human dignity, and through effective international co-operation".

After highlighting how "signs of hope are not lacking" in Haiti, Benedict XVI encouraged "efforts that contribute to promoting the protection of life and to restoring importance to the institution of the family, especially by reclaiming the value of marriage in society"

"It is vital to give real support to families in most need", he said, "and to ensure effective protection for women and children who at times are victims of violence, abandonment and injustice".

"The education of the young is also a priority for the future of the nation", the Holy Father went on. "This is an important task, vital for the quality of human life both at individual and community level. In fact, various forms of cultural privation often lie at the roots of poverty". In this context he also expressed his satisfaction for the high esteem in which the educational institutions of the Catholic Church are held in the country.

Finally the Pope addressed some words to the Catholic community of Haiti, encouraging them to "serve society, ever attentive to the needs of the poorest and seeking the unity of the nation, in fraternity and solidarity. This", he concluded, "is an authentic sign of hope for all Haitians".

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AUDIENCES

VATICAN CITY, 6 JUL 2009 (VIS) - The Holy Father today received in separate audiences:

- Cardinal Antonio Canizares Llovera, prefect of the Congregation for Divine Worship and the Discipline of the Sacraments.

- Cardinal Crescenzio Sepe, archbishop of Naples, Italy.

- Luis Miguel Leitao Ritto, head of the European Commission delegation to the Holy See, on his farewell visit.

- Acisclo Valladares Molina, ambassador of Guatemala, on his farewell visit.

On Saturday 4 July he received in separate audiences:

- Cardinal Giovanni Battista Re, prefect of the Congregation for Bishops.

- Cardinal Franc Rode C.M., prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life.

- Monique Patricia Antoinette Frank, ambassador of the Netherlands, on her farewell visit.

- Lawrence Edward Chewning Fabrega, ambassador of Panama, on his farewell visit.

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Friday, July 03, 2009

News Vatican Information Service 07/03/2009


SUMMARY:

- Decrees of the Congregation for the Causes of Saints

- Programme of Pope's Trip to the Czech Republic

- Analysis of the Tomb of St. Paul

- Audiences

- Other Pontifical Acts

___________________________________________________________

DECREES OF THE CONGREGATION FOR THE CAUSES OF SAINTS

VATICAN CITY, 3 JUL 2009 (VIS) - Today, during a private audience with Archbishop Angelo Amato S.D.B., prefect of the Congregation for the Causes of Saints, the Pope authorised the congregation to promulgate the following decrees:

MIRACLES

- Blessed Candida Maria de Jesus Cipitria y Barriola (nee Juana Josefa), Spanish founder of the Congregation of the Daughters of Jesus (1845-1912).

- Servant of God John Henry Newman, English cardinal and founder of the Oratories of St. Philip Neri in England (1801-1890).

- Servant of God Angelo Paoli (ne Francesco), Italian professed priest of the Order of
Carmelites of the Strict Observance (1642-1720).

- Servant of God Maria Alfonsina Danil Ghattas (nee Soultaneh Maria), co-foundress of the Congregation of the Sisters of the Most Holy Rosary of Jerusalem (1843-1927).

MARTYRDOM

- Servant of God Jose Samso i Elias, Spanish diocesan priest, pastor and archpriest of Santa Maria de Mataro, killed in hatred of the faith during religious persecution in Spain (1887-1936).

- Servant of God Teofilo Fernandez de Legaria Goni (ne Beniamino) and four companions, professed priests of the Congregation of the Sacred Hearts of Jesus and Mary (PICPUS), killed in hatred of the faith during religious persecution in Spain in 1936.

- Servant of God Georg Hafner, German diocesan priest, killed in hatred of the faith in the concentration camp of Dachau, Germany (1900-1942).

- Servant of God Zoltan Ludovico Meszlenyi, Hungarian titular bishop of Sinope and auxiliary of Esztergom, killed in hatred of the faith at Kistarcsa, Hungary (1892-1951).

HEROIC VIRTUES

- Servant of God Engelmar Unzeitig (ne Uberto), German professed priest of the Congregation of Missionaries of Mariannhill (1911-1945).

- Servant of God Anna Maria Janer Anglarill, Spanish foundress of the Institute of Sisters of the Holy Family of Urgell (1800-1885).

- Servant of God Maria Serafina del Sacro Cuore di Gesu Micheli (ne Clotilde), Italian foundress of the Institute of Sisters of the Angels (1849-1911).

- Servant of God Teresa Manganiello, Italian laywoman of the Third Order of St. Francis (1849-1876).

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PROGRAMME OF POPE'S TRIP TO THE CZECH REPUBLIC

VATICAN CITY, 3 JUL 2009 (VIS) - The programme of the Holy Father's forthcoming trip to the Czech Republic, due to take place from 26 to 28 September, was made public today.

The Pope will depart from Rome's Ciampino airport at 9.20 a.m. on Saturday 26 September, and is due to land in Prague two hours later. At 12.30 p.m. he will visit the city's Church of Our Lady Victorious where he will venerate the image of the "Infant Jesus of Prague". That afternoon he will pay a courtesy visit to the president of the Czech Republic in the presidential palace and, at 5 p.m., meet with the political and civil authorities and members of the diplomatic corps. The Holy Father's day will end at 6 p.m. with the celebration of first Vespers at the cathedral of St. Vitus, St. Wenceslas and St. Adalbert, where he will address priests, religious, seminarians and members of lay movements.

On the morning of Sunday 27 September, the Pope will travel to Brno where he will celebrate Mass and pray the Angelus at the local Tufany airport. Returning to the archbishopric of Prague, at 5.15 p.m. he will meet with ecumenical representatives while at 6 p.m. he is due to address members of the academic community at Prague Castle.

On Monday 28 September, the Holy Father will travel to Stara Boleslav to visit the church of St. Wenceslas. At 9.45 a.m. he will celebrate Mass for the feast day of that saint, who is also the country's patron, and address a message to young people. Returning to Prague, the Holy Father will lunch with bishops of the Czech Republic at the archbishopric of Prague, then travel to Stara Ruzyne airport. His return flight is due to depart at 5.45 p.m. and to land at Ciampino airport in Rome at 7.50 p.m.

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ANALYSIS OF THE TOMB OF ST. PAUL

VATICAN CITY, 3 JUL 2009 (VIS) - In the Holy See Press Office this morning Cardinal Andrea Cordero Lanza di Montezemolo, archpriest of the papal basilica of St. Paul's Outside-the-Walls, and Professor Ulderico Santamaria, director of the scientific laboratory of the Vatican Museums, hosted a presentation on the sarcophagus of St. Paul.

Cardinal Cordero explained how two years ago he had suggested to the Pope that the tomb of St. Paul be subject to a scientific examination. Benedict XVI accepted the proposal but ordered that the outcome only be announced at the end of the Pauline Year. Hence it was necessary to keep the results secret until then.

Professor Santamaria dwelt on the technical aspects of the survey, explaining how a small hole was made in the sarcophagus through which a probe was then introduced. Fragments of blue linen, purple linen interwoven with gold thread, grains of red incense and bone fragments were discovered. Carbon dating on organic elements from these finds suggest that they belong to a person who lived in the first or second centuries. "This", the Pope said on 28 June during the closing ceremony for the Pauline Year, "seems to confirm the unanimous and uncontested tradition that these are the mortal remains of the Apostle Paul, and it fills our heart with profound emotion".

The cardinal also explained how the Pope does not exclude the possibility of undertaking a more detailed examination of the sarcophagus of St. Paul. However, he went on, the Holy Father did not wish this to take place during the Pauline Year because, in order to open the sarcophagus, it would be necessary to dismantle the papal altar and the thirteenth-century baldachin by Arnolfo di Cambio which, he concluded, would be a difficult and delicate task.

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AUDIENCES

VATICAN CITY, 3 JUL 2009 (VIS) - The Holy Father today received in separate audiences:

- Cardinal Marc Ouellet P.S.S., archbishop of Quebec, Canada.

- Fifteen prelates from the Episcopal Conference of Vietnam, on their "ad limina" visit:

- Cardinal Jean-Baptiste Pham Minh Man, archbishop of Thanh-Pho Ho Chi Minh, accompanied by Auxiliary Bishops Joseph Vu Duy Thong and Pierre Nguyen Van Kham.

- Bishop Michel Hoang Duc Oanh of Kontum.

- Bishop Paul Nguyen Van Hoa of Nha Trang, accompanied by Coadjutor Bishop Joseph Vo Duc Minh.

- Bishop Thomas Nguyen Van Tram of Ba Ria.

- Bishop Pierre Nuguen Van Nhon of Da Lat.

- Bishop Joseph Tran Xuan Tieu of Long Xuyen.

- Bishop Paul Bui Van Doc of My Tho.

- Bishop Paul Nguyen Thanh Hoan of Phan Thiet.

- Bishop Pierre Tran Dinh Tu of Phu Cuong.

- Bishop Thomas Nguyen Van Tan of Vinh Long.

- Bishop Dominique Nguyen Chu Trinh of Xuan Loc.

- Bishop Stephanus Tri Buu Thioen, coadjutor of Can Tho.

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OTHER PONTIFICAL ACTS

VATICAN CITY, 3 JUL 2009 (VIS) - The Holy Father:

- Appointed Bishop Albert LeGatt of Saskatoon, Canada, as metropolitan archbishop of Saint-Boniface (area 38,000, population 436,000, Catholics 119,000, priests 115, permanent deacons 18, religious 356), Canada. The archbishop-elect was born in Melfort, Canada in 1953 he was ordained a priest in 1983 and consecrated a bishop in 2001. He succeeds Archbishop Emilius Goulet P.S.S., whose resignation from the pastoral care of the same archdiocese the Holy Father accepted, upon having reached the age limit.

- Appointed Archbishop Francesco Monterisi, secretary of the Congregation for Bishops, as archpriest of the papal basilica of St. Paul's Outside-the-Walls in Rome. He succeeds Cardinal Andrea Cordero Lanza di Montezemolo, whose resignation from the same office the Holy Father accepted, upon having reached the age limit.

- Appointed Archbishop Manuel Monteiro de Castro, apostolic nuncio to Spain, as secretary of the Congregation for Bishops.

- Accepted the resignation from the offices of president of the Permanent Commission for the Custody of Historical and Artistic Monuments of the Holy See and president of the Labour Office of the Apostolic See (ULSA), presented by Archbishop Francesco Marchisano, upon having reached the age limit.

- Appointed Msgr. Giorgio Corbellini, vice secretary general of the Governorate of Vatican City State, as president the Labour Office of the Apostolic See (ULSA), at the same time elevating him to the dignity of bishop.

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