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News Vatican Information Service 03/13/2013

SUMMARY:

- BLACK SMOKE AT 11:40AM AND A TRANQUIL ST. PETER'S SQUARE

- HOW A POPE IS CHOSEN

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BLACK SMOKE AT 11:40AM AND A TRANQUIL ST. PETER'S SQUARE

Vatican City, 13 March 2013 (VIS) – This morning at 7:45am, the cardinals electing the Pope left the Domus Sanctae Marthae and moved to the Pauline Chapel where they celebrated Mass from 8:15am until 9:15am. At 9:30am they entered the Sistine Chapel and, after praying the Liturgy of the Hours, proceeded with the two morning scrutinies. The “fumata”, again black, issued forth at 11:40 this morning, around 20 minutes earlier then expected.

At 1:00pm in the Media Center assembled at the Nervi Palace of the Vatican, Fr. Federico Lombardi, S.J., director of the Holy See Press Office, met with representatives from all the media agencies that are in Rome to report the results of the Conclave.

“We are living a particularly beautiful and intense moment,” Fr. Lombardi said. “We have reached the final stage of the period that begin last month with Benedict XVI's renunciation and that will conclude with the election of his successor. We can feel the excitement growing: we can see it and feel it. Yesterday evening there was already a large number of people awaiting the “fumata”, even more than I was expecting. This is already an indication of the serene and joyful climate that characterizes these days and reminds me of the election, eighth years ago, of Benedict XVI when people gathered as quickly as they could arrive, on foot because the traffic was blocked, filling St. Peter's Square to welcome their new bishop, the Bishop of Rome and Pastor of the Universal Church. Then and now we feel the affection that the Romans hold for the Pope, always welcoming him warmly wherever he might come from.”

Turning then to the negative result of the first three scrutinies, Fr. Lombardi said: “Yesterday nobody was expecting a white “fumata”, nor today either. This is very normal. Looking back over the Conclaves held in the last century, only Pius XII, at the outset of the Second World War, was elected at the first scrutiny.” He also explained that, in his opinion, none of the cardinals participating in the Conclave are ill. “The rapidity of the vote shows it. Making use of the 'Infirmarii' (those who bring one of the voting urns to any cardinals who are too ill to attend the proceedings in the Sistine Chapel) would require more time. That is why I think that they are all within the Sistine Chapel.”

After the tremendous quantities of black smoke produced at yesterday evening's “fumata”, many asked about the chemical compound used to obtain it. All that information is available in yesterday's VIS service. Today Fr. Lombardi clarified: “The smoke didn't damage any of Michelangelo's frescos or endanger the health of the cardinals. The prelates are all doing well, are in good spirits, and this morning some even walked to the Pauline Chapel, where they celebrated Mass before entering the Sistine Chapel.”

He also noted that, still referring to yesterday, he greeted Archbishop Georg Ganswein, prefect of the Pontifical Household and personal secretary of Pope emeritus Benedict XVI, who told him that the Pope is carefully following the events of these days and that he listened to the “pro eligendo Romano Pontifice” Mass celebrated at the Vatican Basilica yesterday, which was presided over by the Cardinal dean of the College of Cardinals, Cardinal Angelo Sodano. Fr. Lombardi added that the Pope emeritus will not participate in the Mass to inaugurate the new papacy and that, although Archbishop Ganswein will remain at the Vatican until the conclusion of the Conclave, Benedict XVI has the assistance of another personal secretary at Castel Gandolfo.

To give an idea of the atmosphere in the Conclave, Fr. Lombardi repeated a few words from the German Cardinal Karl Lehman, who has previously participated in another Conclave. Before entering the one in process, he explained that the atmosphere inside the Sistine Chapel is not cold or overly ceremonial but of a great spirituality and, at the same time, solemnity. “They slowly approach the altar with their ballot well-visible and, [after swearing the conviction of his vote], each also returns to his seat slowly. The cardinals do not speak loudly and the atmosphere, presided over by Michelangelo's 'Final Judgement' gives a very strong impression that cannot be overlooked,” the cardinal reported.

Fr. Lombardi then spoke of how the cardinals pass their time at the Domus Sanctae Marthae. He said that the electors have complete freedom to use the time as they see fit: resting, praying in the chapel, exchanging opinions in order to arrive at their choice, etc....

HOW A POPE IS CHOSEN

Vatican City, 13 March 2013 (VIS) – What do the voting ballots for electing a Pope look like? How are the votes counted? Can Cardinal electors who are sick still cast a vote? The Apostolic Constitution "Universi Dominici Gregis" (UDG) responds to these and many other questions. It was promulgated by Blessed John Paul II in 1996 to specifically address the norms that would regulate the Sede Vacante (period during which there is no reigning Pope) and the election of the Roman Pontiff. On 22 February of this year, Benedict XVI released the Motu Proprio “Normas Nonnullas”, which made a few modifications to the Apostolic Constitution. Following are sections 64 to 71 of the UDG—incorporating the modifications of the “Normas Nonnullas”—which deal with the specifics of the voting process during the Conclave in the Sistine Chapel.

64. “The voting process is carried out in three phases. The first phase, which can be called the pre-scrutiny, comprises: 1) the preparation and distribution of the ballot papers by the Masters of Ceremonies—they will have been readmitted in the meantime, together with the Secretary of the College of Cardinals and the Master of Papal Liturgical Celebrations—who give at least two or three to each Cardinal elector; 2) the drawing by lot, from among all the Cardinal electors, of three Scrutineers, of three persons charged with collecting the votes of the sick, called for the sake of brevity 'Infirmarii', and of three Revisers; this drawing is carried out in public by the junior Cardinal Deacon, who draws out nine names, one after another, of those who shall carry out these tasks; 3) if, in the drawing of lots for the Scrutineers, 'Infirmarii', and Revisers, there should come out the names of Cardinal electors who because of infirmity or other reasons are unable to carry out these tasks, the names of others who are not impeded are to be drawn in their place. The first three drawn will act as Scrutineers, the second three as 'Infirmarii', and the last three as Revisers.”

65. “For this phase of the voting process the following norms must be observed: 1) the ballot paper must be rectangular in shape and must bear in the upper half, in print if possible, the words 'Eligo in Summum Pontificem'; on the lower half there must be a space left for writing the name of the person chosen; thus the ballot is made in such a way that it can be folded in two; 2) the completion of the ballot must be done in secret by each Cardinal elector, who will write down legibly, as far as possible in handwriting that cannot be identified as his, the name of the person he chooses, taking care not to write other names as well, since this would make the ballot null; he will then fold the ballot twice; 3) during the voting, the Cardinal electors are to remain alone in the Sistine Chapel; therefore, immediately after the distribution of the ballots and before the electors begin to write, the Secretary of the College of Cardinals, the Master of Papal Liturgical Celebrations and the Masters of Ceremonies must leave the Chapel. After they have left, the junior Cardinal Deacon shall close the door, opening and closing it again each time this is necessary, as for example when the 'Infirmarii' go to collect the votes of the sick and when they return to the Chapel.”

66. “The second phase, the scrutiny proper, comprises: 1) the placing of the ballots in the appropriate receptacle; 2) the mixing and counting of the ballots; 3) the opening of the votes. Each Cardinal elector, in order of precedence, having completed and folded his ballot, holds it up so that it can be seen and carries it to the altar, at which the Scrutineers stand and upon which there is placed a receptacle, covered by a plate, for receiving the ballots. Having reached the altar, the Cardinal elector says aloud the words of the following oath: I call as my witness Christ the Lord who will be my judge, that my vote is given to the one who before God I think should be elected. He then places the ballot on the plate, with which he drops it into the receptacle. Having done this, he bows to the altar and returns to his place.”

“If any of the Cardinal electors present in the Chapel is unable to go to the altar because of infirmity, the last of the Scrutineers goes to him. The infirm elector, having pronounced the above oath, hands the folded ballot to the Scrutineer, who carries it in full view to the altar and omitting the oath, places it on the plate, with which he drops it into the receptacle.”

67. “If there are Cardinal electors who are sick and confined to their rooms, referred to in Nos. 41ff of this Constitution, the three 'Infirmarii' go to them with a box which has an opening in the top through which a folded ballot can be inserted. Before giving the box to the 'Infirmarii', the Scrutineers open it publicly, so that the other electors can see that it is empty; they are then to lock it and place the key on the altar. The 'Infirmarii', taking the locked box and a sufficient number of ballot papers on a small tray, then go, duly accompanied, to the Domus Sanctae Marthae to each sick elector, who takes a ballot, writes his vote in secret, folds the ballot and, after taking the above-mentioned oath, puts it through the opening in the box. If any of the electors who are sick is unable to write, one of the three 'Infirmarii' or another Cardinal elector chosen by the sick man, having taken an oath before the 'Infirmarii' concerning the observance of secrecy, carries out the above procedure. The 'Infirmarii' then take the box back into the Chapel, where it shall be opened by the Scrutineers after the Cardinals present have cast their votes. The Scrutineers then count the ballots in the box and, having ascertained that their number corresponds to the number of those who are sick, place them one by one on the plate and then drop them all together into the receptacle. In order not to prolong the voting process unduly, the 'Infirmarii' may complete their own ballots and place them in the receptacle immediately after the senior Cardinal, and then go to collect the votes of the sick in the manner indicated above while the other electors are casting their votes.”

68. “After all the ballots of the Cardinal electors have been placed in the receptacle, the first Scrutineer shakes it several times in order to mix them, and immediately afterwards the last Scrutineer proceeds to count them, picking them out of the urn in full view and placing them in another empty receptacle previously prepared for this purpose. If the number of ballots does not correspond to the number of electors, the ballots must all be burned and a second vote taken at once; if however their number does correspond to the number of electors, the opening of the ballots then takes place in the following manner.”

69. “The Scrutineers sit at a table placed in front of the altar. The first of them takes a ballot, unfolds it, notes the name of the person chosen and passes the ballot to the second Scrutineer, who in his turn notes the name of the person chosen and passes the ballot to the third, who reads it out in a loud and clear voice, so that all the electors present can record the vote on a sheet of paper prepared for that purpose. He himself writes down the name read from the ballot. If during the opening of the ballots the Scrutineers should discover two ballots folded in such a way that they appear to have been completed by one elector, if these ballots bear the same name they are counted as one vote; if however they bear two different names, neither vote will be valid; however, in neither of the two cases is the voting session annulled.”

“When all the ballots have been opened, the Scrutineers add up the sum of the votes obtained by the different names and write them down on a separate sheet of paper. The last Scrutineer, as he reads out the individual ballots, pierces each one with a needle through the word 'Eligo' and places it on a thread, so that the ballots can be more securely preserved. After the names have been read out, the ends of the thread are tied in a knot, and the ballots thus joined together are placed in a receptacle or on one side of the table.”

70. “There then follows the third and last phase, also known as the post-scrutiny, which comprises: 1) the counting of the votes; 2) the checking of the same; 3) the burning of the ballots.”

“The Scrutineers add up all the votes that each individual has received, and if no one has obtained at least two thirds of the votes on that ballot, the Pope has not been elected; if however it turns out that someone has obtained at least two thirds of the votes, the canonically valid election of the Roman Pontiff has taken place.”

“In either case, that is, whether the election has occurred or not, the Revisers must proceed to check both the ballots and the notes made by the Scrutineers, in order to make sure that these latter have performed their task exactly and faithfully.”

“Immediately after the checking has taken place, and before the Cardinal electors leave the Sistine Chapel, all the ballots are to be burnt by the Scrutineers, with the assistance of the Secretary of the Conclave and the Masters of Ceremonies who in the meantime have been summoned by the junior Cardinal Deacon. If however a second vote is to take place immediately, the ballots from the first vote will be burned only at the end, together with those from the second vote.”

71. “In order that secrecy may be better observed, I order each and every Cardinal elector to hand over to the Cardinal Camerlengo or to one of the three Cardinal Assistants any notes which he may have in his possession concerning the results of each ballot. These notes are to be burnt together with the ballots.”

“I further lay down that at the end of the election the Cardinal Camerlengo of the Holy Roman Church shall draw up a document, to be approved also by the three Cardinal Assistants, declaring the result of the voting at each session. This document is to be given to the Pope and will thereafter be kept in a designated archive, enclosed in a sealed envelope, which may be opened by no one unless the Supreme Pontiff gives explicit permission.”

You can find more information at: www.visnews.org

The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:

V.I.S. -Vatican Information Service.

Copyright © Vatican Information Service 00120 Vatican City

News Vatican Information Service 03/12/2013 (#3)

SUMMARY:

- CARDINALS IN CONCLAVE: BLACK SMOKE AT 7:42PM

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CARDINALS IN CONCLAVE: BLACK SMOKE AT 7:42PM

Vatican City, 12 March 2013 (VIS) – This evening at 7:42pm, black smoke rose from the chimney installed on the roof of the Sistine Chapel signalling that the Cardinal electors have not elected a new Pope in the first ballot of the Conclave.

You can find more information at: www.visnews.org

The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:

V.I.S. -Vatican Information Service.

Copyright © Vatican Information Service 00120 Vatican City

News Vatican Information Service 03/12/2013 (#2)

SUMMARY:

- SECOND CONCLAVE OF THE TWENTY-FIRST CENTURY BEGINS

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SECOND CONCLAVE OF THE TWENTY-FIRST CENTURY BEGINS

Vatican City, 12 March 2013 (VIS) – The 115 cardinals who will elect the Pope entered the Pauline Chapel at 4:15pm. There Cardinal Giovanni Battista Re, dean of the assembly, making the sign of the Cross, pronounced: “May the Lord, who guides our hearts in the love and patience of Christ, be with you all.” After this brief prayer, he invited those gathered to begin the procession towards the Sistine Chapel, where the Conclave will be held, saying: “Venerable Brothers, after having celebrated the divine mystery, we now enter into Conclave to elect the Roman Pontiff. The entire Church, joined with us in prayer, constantly calls upon the grace of the Holy Spirit, to elect from among us a worthy Pastor of all of Christ's flock. May the Lord direct our steps along the path of truth, so that, through the intercession of the Blessed Virgin Mary, the Apostles Peter and Paul, and all the saints, we may always do that which is pleasing to him.”

Chanting the Litany of Saints, those gathered, preceded by the Cross, moved through the Sala Regia toward the Sistine Chapel. The procession included: non-elector Cardinal Prospero Grech, O.S.A., who will give the meditation; the General Auditor of the Apostolic Camera, Msgr. Giuseppe Sciacca; the Master of Ceremonies of Papal Liturgical Celebrations, Msgr. Guido Marini; two members each of the Colleges of Protonotaries Apostolic de Numero Participantium, of the Prelate Auditors of the Roman Rota, and of the Prelate Clerics of the Apostolic Camera; the secretary of the cardinal who will preside over the the Conclave; the pontifical masters of ceremonies; and members of the Pontifical Sistine Chapel choir.

At the entrance of the Sistine Chapel they were welcomed by: Archbishop Giovanni Angelo Becciu, substitute of the Secretariat of State; Archbishop Dominique Mamberti, secretary for Relations with States; Archbishop Georg Ganswein, Prefect of the Prefecture of the Papal Household; religious who supervise the pontifical sacristy; religious charged with hearing confessions; Colonel Daniel Rudolf Anrig, commander of the Swiss Guard; and authorized auxiliary personnel. Members of the Pontifical Swiss Guard guarded the Chapel's doors.

Each of the cardinals took their cherry-wood seats, which are arranged in the order of hierarchical precedence: first those of the Cardinal-bishops, then the Cardinal-priests, and finally the Cardinal-deacons. Together they chanted the “Veni Creator Spiritus”. On concluding, Cardinal Re invited them to take the oath of secrecy, pronouncing in Latin the following common form in front of all present, the others reading along with him:

“We, the Cardinal electors present in this election of the Supreme Pontiff promise, pledge and swear, as individuals and as a group, to observe faithfully and scrupulously the prescriptions contained in the Apostolic Constitution of the Supreme Pontiff John Paul II, 'Universi Dominici Gregis', published on 22 February 1996. We likewise promise, pledge and swear that whichever of us by divine disposition is elected Roman Pontiff will commit himself faithfully to carrying out the 'munus Petrinum' of Pastor of the Universal Church and will not fail to affirm and defend strenuously the spiritual and temporal rights and the liberty of the Holy See. In a particular way, we promise and swear to observe with the greatest fidelity and with all persons, clerical or lay, secrecy regarding everything that in any way relates to the election of the Roman Pontiff and regarding what occurs in the place of the election, directly or indirectly related to the results of the voting; we promise and swear not to break this secret in any way, either during or after the election of the new Pontiff, unless explicit authorization is granted by the same Pontiff; and never to lend support or favour to any interference, opposition or any other form of intervention, whereby secular authorities of whatever order and degree or any group of people or individuals might wish to intervene in the election of the Roman Pontiff.”

Each Cardinal elector then, still following the hierarchical order of precedence, individually swore this shorter form of the oath, again in Latin, placing their right hand on the Book of Gospels opened in the centre of the Sistine Chapel:

“And I, [first name] Cardinal [last name], do so promise, pledge and swear. So help me God and these Holy Gospels which I touch with my hand.”

When Cardinal James Michael Harvey, the last of the Cardinal electors to take the oath, finished, the Master of Ceremonies, Msgr. Guido Marini spoke the phrase “Extra omnes” and all those not directly participating in the Conclave left the Sistine Chapel. The doors of the Chapel were shut at 5:35pm.

Along with the Cardinal electors within the Sistine Chapel remain the Master of Ceremonies and Cardinal Prosper Grech, O.S.A., who will give the meditation concerning the grave duty incumbent on them and thus on the need to act with right intention for the good of the Universal Church prescribed in No. 52 of the Apostolic Constitution “Universi Dominici Gregis”.

After that exhortation, Cardinal Giovanni Battista Re will propose to the electors to begin with, if they so desire, the first ballot of the Conclave, which is optional in the first session.

You can find more information at: www.visnews.org

The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:

V.I.S. -Vatican Information Service.

Copyright © Vatican Information Service 00120 Vatican City

News Vatican Information Service 03/12/2013 (#1)

SUMMARY:

- VATICAN: AT CENTER OF WORLD'S FOCUS

- MAY GOD GRANT US A PONTIFF WHO WILL EMBRACE CHARITY

- THE CARDINALS WHO WILL ELECT THE POPE

- HOW THE WHITE AND BLACK “FUMATE” ARE PRODUCED

- NOTICE

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VATICAN: AT CENTER OF WORLD'S FOCUS

Vatican City, 12 March 2013 (VIS) – This morning started a little later than usual in the Vatican. At 7:00am the first faithful starting arriving at St. Peter's on foot. The 115 Cardinal electors were already within the City State's walls. Each one carried his small suitcase and took the functional but austere room that had been assigned to, not chosen by, them at the Domus Sanctae Marthae. The largest one remains vacant. The one they choose as Pope, the 266th successor of Peter, will live and work there until the papal apartments are made ready for him.

In St. Peter's Square, in front of the Basilica's facade, an enormous platform has been erected for the world's major broadcasters. Permanently accredited correspondents work from their desks within the Holy See's Press Office in Via della Conciliazione. Nearby, another building has been wired for all the media that is arriving for the occasion: the Media Centre, which currently occupies the spacious lobby of the Paul VI Hall. So far, more than 5,600 journalists have been accredited for the occasion. The terrace on the Charlemagne Wing of Bernini's colonnade around St. Peter's Square has also been taken over by journalists. On the ground and in the most varied places you will find many who are connected through social networks, the “digital continent”, linking the entire world. They are all focused on the spot that Vatican Television has aimed a fixed camera at: the chimney atop the Sistine Chapel where a black or white puff of smoke will emerge.

Precisely at 10:00am, with St. Peter's Basilica beautifully lit, the “pro eligendo Romano Pontifice” Mass began. Presided by the Italian Cardinal Angelo Sodano, dean of the College of Cardinals, the over one hundred cardinals gathered concelebrated, Cardinal electors as well as those over 80, representing all of the populated continents of the globe. The celebration was open to all the faithful who wished to attend as well as members of the diplomatic corps of the 179 countries with which the Holy See maintains ties. Each held the Mass booklet, either collected at the entrance or downloaded from the Vatican website.

After the readings, the first was given in English and the second in Spanish, Cardinal Sodano delivered his homily. It was interrupted with a long applause when the cardinal referred to Pope Emeritus Benedict XVI, thanking him for his eight years of fruitful service to the Church. Cardinal Sodano asked the cardinals to work together to contribute to the unity of the Church. Together with unity he spoke of charity, asking them to “ceaselessly work to promote Justice and Peace”.

The multilingual Mass also included Mass parts in Latin, and Prayers of the Faithful in French, Swahili, Portuguese, Malay, and German. During the offertory procession the choir sang a motet by Italian Renaissance composer Giovanni Pierluigi da Palestrina.

The ceremony concluded after an hour and a half. Outside the sun shone, it rained, loud thunder was heard, none of which discouraged the hundreds of persons who were following the Mass inside on the six jumbo screens installed around the square.

At 1:30pm, the Cardinal electors ate lunch at the Domus Sanctae Marthae. Already beginning now, the only people who they will have contact with are those who will ensure their safety, domestic staff, and the minibus drivers who will ferry them back and forth from the Sistine Chapel to the Domus.

At 3:45pm, the cardinals will return to the Apostolic Palace. They will begin their procession to the Sistine Chapel from the Pauline Chapel singing “Veni Creator Spiritus”, invoking the assistance of the Holy Spirit. They will take the oath in which they promise to maintain the secrecy of the proceedings. When the Master of Ceremonies pronounces the phrase “Extra omnes” all those not taking part will leave the chapel, its doors will be shut, and the Conclave will begin.

MAY GOD GRANT US A PONTIFF WHO WILL EMBRACE CHARITY

Vatican City, 12 March 2013 (VIS) – Following is the text of the homily delivered this morning by Cardinal Angelo Sodano, dean of the College of Cardinals, during the “pro eligendo Romano Pontifice” Mass that was celebrated this morning at 10:00am in St. Peter's Basilica.

“'Forever I will sing the mercies of the Lord' is the hymn that resounds once again near the tomb of the Apostle Peter in this important hour of the history of the Holy Church of Christ. These are the words of Psalm 89 that have flowed from our lips to adore, give thanks, and beg the Father who is in heaven. 'Misericordias Domini in aeternum cantabo' is the beautiful Latin text that has introduced us into contemplation of the One who always watches over his Church with love, sustaining her on her journey down through the ages, and giving her life through his Holy Spirit.

Such an interior attitude is ours today as we wish to offer ourselves with Christ to the Father who is in heaven, to thank him for the loving assistance that he always reserves for the Holy Church, and in particular for the brilliant Pontificate that he granted to us through the life and work of the 265th Successor of Peter, the beloved and venerable Pontiff Benedict XVI, to whom we renew in this moment all of our gratitude.

At the same time today, we implore the Lord, that through the pastoral solicitude of the Cardinal Fathers, He may soon grant another Good Shepherd to his Holy Church. In this hour, faith in the promise of Christ sustains us in the indefectible character of the Church. Indeed Jesus said to Peter: 'You are Peter and on this rock I will build my Church, and the gates of hell shall not prevail against her.' (Mt. 16:18).

My brothers, the readings of the World of God that we have just heard can help us better understand the mission that Christ has entrusted to Peter and to his successors.

The Message of Love

The first reading has offered us once again a well-known messianic oracle from the second part of the book of Isaiah that is known as “the book of consolation” (Isaiah 40-66). It is a prophecy addressed to the people of Israel who are in exile in Babylon. Through this prophecy, God announces that he will send a Messiah full of mercy, a Messiah who would say: 'The spirit of the Lord God is upon me, … he has sent me to bring good news to the poor, to bind up the wounds of broken hearts, to proclaim liberty to captives, freedom to prisoners, and to announce a year of mercy of the Lord' (Isaiah 61:1-3).

The fulfilment of such a prophecy is fully realized in Jesus, who came into the world to make present the love of the Father for all people. It is a love which is especially felt in contact with suffering, injustice, poverty and all human frailty, both physical and moral. It is especially found in the well known encyclical of Pope John Paul II, 'Dives in Misericordia' where we read: 'It is precisely the mode and sphere in which love manifests itself that in biblical language is called “mercy” (No. 3).'

This mission of mercy has been entrusted by Christ to the pastors of his Church. It is a mission that must be embraced by every priest and bishop, but is especially entrusted to the Bishop of Rome, Shepherd of the universal Church. It is in fact to Peter that Jesus said: “Simon son of John, do you love me more than these?... Feed my lambs (John 21:15). In his commentary on these words, St. Augustine wrote: 'May it be therefore the task of love to feed the flock of the Lord' (In Iohannis Evangelium, 123, 5; PL 35, 1967).

It is indeed this love that urges the Pastors of the Church to undertake their mission of service of the people of every age, from immediate charitable work even to the highest form of service, that of offering to every person the light of the Gospel and the strength of grace.

This is what Benedict XVI wrote in his Lenten Message for this year (No. 3). “Sometimes we tend, in fact, to reduce the term “charity” to solidarity or simply humanitarian aid. It is important, however, to remember that the greatest work of charity is evangelization, which is the “ministry of the word”. There is no action more beneficial – and therefore more charitable – towards one’s neighbour than to break the bread of the word of God, to share with him the Good News of the Gospel, to introduce him to a relationship with God: evangelization is the highest and the most integral promotion of the human person. As the Servant of God Pope Paul VI wrote in the Encyclical 'Populorum Progressio', the proclamation of Christ is the first and principal contributor to development (cf. No. 16).”

The Message of Unity

The second reading is taken from the letter to the Ephesians., written by the Apostle Paul in this very city of Rome during his first imprisonment (62-63 AD) It is a sublime letter in which Paul presents the mystery of Christ and his Church. While the first part is doctrinal (ch.1-3), the second part, from which today’s reading is taken, has a much more pastoral tone (ch. 4-6). In this part Paul teaches the practical consequences of the doctrine that was previously presented and begins with a strong appeal for church unity: 'As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.' (Eph 4,1-3).

St. Paul then explains that in the unity of the Church, there is a diversity of gifts, according to the manifold grace of Christ, but this diversity is in function of the building up of the one body of Christ. “So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up (Eph 4:11-12).

In our text, St. Paul teaches that each of us must work to build up the unity of the Church, so that “From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work (Eph 4:16). Each of us is therefore called to cooperate with the Successor of Peter, the visible foundation of such an ecclesial unity.

The Mission of the Pope

Brothers and sisters in Christ today’s Gospel takes us back to the Last Supper, when the Lord said to his Apostles: 'This is my commandment: that you love one another as I have loved you' (John 15:12). The text is linked to the first reading from the Messiah’s actions in the first reading from the prophet Isaiah, reminding us that the fundamental attitude of the Pastors of the Church is love. It is this love that urges us to offer our own lives for our brothers and sisters. Jesus himself tells us: 'There is no greater love than to lay down one’s life for one’s friends' (John 15:12).

The basic attitude of every Shepherd is therefore to lay down one’s life for his sheep (John 10:15). This also applies to the Successor of Peter, Pastor of the Universal Church. As high and universal the pastoral office, so much greater must be the charity of the Shepherd. In the heart of every Successor of Peter, the words spoken one day by the Divine Master to the humble fisherman of Galilee have resounded: 'Diligis me plus his? Pasce agnos meos ... pasce oves meas'; (Do you love me more than these? Feed my lambs ... feed my sheep!) (John 21:15-17)

In the wake of this service of love toward the Church and towards all of humanity, the last popes have been builders of so many good initiatives for people and for the international community, tirelessly promoting justice and peace. Let us pray that the future Pope may continue this unceasing work on the world level.

Moreover, this service of charity is part of the intimate nature of the Church. Pope Benedict XVI reminded us of this fact when he said: 'The service of charity is also a constitutive element of the Church’s mission and an indispensable expression of her very being'; (Apostolic Letter in the form of a Motu Proprio Intima Ecclesiae natura, November 11, 2012, introduction; cf. Deus caritas est, n. 25).

It is a mission of charity that is proper to the Church, and in a particular way is proper to the Church of Rome, that in the beautiful expression of St. Ignatius of Antioch, is the Church that 'presides in charity' (praesidet caritati) (cf. Ad Romanos (preface).; Lumen Gentium, n. 13).

My brothers, let us pray that the Lord will grant us a Pontiff who will embrace this noble mission with a generous heart. We ask this of the Lord, through the intercession of Mary most holy, Queen of the Apostles and of all the Martyrs and Saints, who through the course of history, made this Church of Rome glorious through the ages. Amen.

THE CARDINALS WHO WILL ELECT THE POPE

Vatican City, 12 March 2013 (VIS) – This afternoon, 115 cardinals will enter the Conclave to elect Pope emeritus Benedict XVI's successor. The two Cardinal electors who are not participating are Cardinal Julius Riyadi Darmaatmadja, S.J., archbishop emeritus of Jakarta, Indonesia, for health reasons and Cardinal Keith O’Brien, ex-archbishop of Edinburgh, Scotland, for personal reasons.

Categorizing the cardinals from area of origin, the 60 European cardinals come from: Italy: 28. Germany: 6. Spain: 5. Poland: 4. France: 4. Austria: 1. Belgium: 1. Switzerland: 1. Portugal: 2. Netherlands: 1. Ireland: 1. Czech Republic: 1. Bosnia-Herzegovina: 1. Hungary: 1. Lithuania: 1. Croatia:1. and Slovenia: 1.

The 14 Northern American cardinals come from: the United States: 11. and Canada: 3.

The 19 Latin American cardinals are from: Brazil: 5. Mexico: 3. Argentina: 2. Colombia: 1. Chile: 1. Venezuela: 1. the Dominican Republic: 1. Cuba: 1. Honduras: 1. Peru: 1. Bolivia: 1. and Ecuador: 1.

The 11 African cardinals come from: Nigeria: 2. Tanzania: 1. South Africa: 1. Ghana: 1. Sudan: 1. Kenya: 1. Senegal: 1. Egypt: 1. Guinea: 1. and the Democratic Republic of the Congo: 1

The 10 Asian cardenales are from: India: 4. the Philippines: 1. Vietnam: 1. Indonesia: 1. Lebanon: 1. China: 1. and Sri Lanka: 1.

The sole cardinal from Oceania hails from Australia.

Below is the list of Cardinal electors and the roles that they currently serve in, following the Church's hierarchical order of precedence. Please note that the cardinals who serve in the Roman Curia (secretary of State, heads of the Church's congregations and councils, etc.) are listed with their role before the beginning of the period of the Sede Vacante, but at that moment they were automatically relieved of their offices. The two exceptions to this norm are the Cardinal Camerlengo and the Major Penitentiary who continue to perform their previous functions.

ORDER OF BISHOPS

Giovanni Battista RE, Prefect Emeritus of the Congregation for Bishops

Tarcisio BERTONE, Camerlengo of the Apostolic Chamber

Eastern Rite Cardinal Patriarchs

Antonios NAGUIB, Patriarch Emeritus of Alexandria of the Copts, Egypt

Béchara Boutros RAÏ, Patriarch of Antioch of the Maronites, Lebanon

ORDER OF PRIESTS

Godfried DANNEELS, Archbishop Emeritus of Brussels, Belgium

Joachim MEISNER, Archbishop of Cologne, Germany

Nicolas de Jesús LÓPEZ RODRÍGUEZ, Archbishop of Santo Domingo, Dominican Republic

Roger Michael MAHONY, Archbishop Emeritus of Los Angeles, California, USA

Jaime Lucas ORTEGA Y ALAMINO, Archbishop of San Cristobal de la Habana, Cuba

Jean-Claude TURCOTTE, Archbishop Emeritus of Montreal, Quebec, Canada

Vinko PULJI?, Archbishop of Sarajevo, Bosnia and Herzegovina

Juan SANDOVAL ÍÑIGUEZ, Archbishop Emeritus of Guadalajara, Jalisco, Mexico

Antonio María ROUCO VARELA, Archbishop of Madrid, Spain

Dionigi TETTAMANZI, Archbishop Emeritus of Milan, Italy

Polycarp PENGO, Archbishop of Dar-es-Salaam, Tanzania

Christoph SCHÖNBORN, Archbishop of Vienna, Austria

Norberto RIVERA CARRERA, Archbishop of Mexico City, Mexico

Francis Eugene GEORGE, Archbishop of Chicago, Illinois, USA

Zenon GROCHOLEWSKI, Prefect of the Congregation for Catholic Education

Crescenzio SEPE, Archbishop of Naples, Italy.

Walter KASPER, President of the Pontifical Council for Promoting Christian Unity

Ivan DIAS, Prefect of the Congregation for the Evangelization of Peoples

Geraldo Majella AGNELO, Archbishop Emeritus of São Salvador da Bahia, Brazil

Audrys Juozas BA?KIS, Archbishop of Vilnius, Lithuania

Francisco Javier ERRÁZURIZ OSSA, Archbishop Emeritus of Santiago de Chile, Chile

Julio TERRAZAS SANDOVAL, Archbishop of Santa Cruz de la Sierra, Bolivia

Wilfrid Fox NAPIER, Archbishop of Durban, South Africa

Óscar Andrés RODRÍGUEZ MARADIAGA, Archbishop of Tegucigalpa, Honduras

Juan Luis CIPRIANI THORNE, Archbishop of Lima, Peru

Cláudio HUMMES, Prefect of the Congregation for the Clergy

Jorge Mario BERGOGLIO, Archbishop of Buenos Aires, Argentina

José da Cruz POLICARPO, Patriarch of Lisbon, Portugal

Severino POLETTO, Archbishop Emeritus of Turin, Italy

Karl LEHMANN, Bishop of Mainz, Germany

Angelo SCOLA, Archbishop of Milan, Italy

Anthony Olubunmi OKOGIE, Archbishop Emeritus of Lagos, Nigeria

Gabriel ZUBEIR WAKO, Archbishop of Khartoum, Sudan

Carlos AMIGO VALLEJO, Archbishop Emeritus of Seville, Spain

Justin Francis RIGALI, Archbishop Emeritus of Philadelphia, Pennsylvania, USA

Ennio ANTONELLI, President of the Pontifical Council for the Family

Peter Kodwo Appiah TURKSON, President of the Pontifical Council for Justice and Peace

Telesphore Placidus TOPPO, Archbishop of Ranchi, India

George PELL, Archbishop of Sydney, Australia

Josip BOZANI?, Archbishop of Zagreb, Croatia

Jean-Baptiste PHAM MINH MÂN, Archbishop of Ho Chi Minh City, Vietnam

Philippe BARBARIN, Archbishop of Lyon, France

Péter ERD?, Archbishop of Esztergom-Budapest, Hungary

Marc OUELLET, Prefect Emeritus of the Congregation for Bishops

Agostino VALLINI, Vicar General of His Holiness for Rome, Italy

Jorge Liberato UROSA SAVINO, Archbishop of Caracas, Santiago de Venezuela

Jean-Pierre RICARD, Archbishop of Bordeaux, France

Antonio CAÑIZARES LLOVERA, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments

Sean Patrick O'MALLEY, Archbishop of Boston, Massachusetts, USA

Stanis?aw DZIWISZ, Archbishop of Krakow, Poland

Carlo CAFFARRA, Archbishop of Bologna, Italy

Seán Baptist BRADY, Archbishop of Armagh, Ireland

Lluís MARTÍNEZ SISTACH, Archbishop of Barcelona, Spain

André VINGT-TROIS, Archbishop of Paris, France

Angelo BAGNASCO, Archbishop of Genoa, Italy

Théodore-Adrien SARR, Archbishop of Dakar, Senegal

Oswald GRACIAS, Archbishop of Bombay, India

Francisco ROBLES ORTEGA, Archbishop of Guadalajara, Jalisco, Mexico

Daniel N. DiNARDO, Archbishop of Galveston-Houston, Texas, USA

Odilo Pedro SCHERER, Archbishop of Sao Paulo, Sao Paulo, Brazil

John NJUE, Archbishop of Nairobi, Kenya

Raúl Eduardo VELA CHIRIBOGA, Archbishop Emeritus of Quito, Ecuador

Laurent MONSENGWO PASINYA, Archbishop of Kinshasa, Congo (Dem. Rep.)

Paolo ROMEO, Archbishop of Palermo, Italy

Donald William WUERL, Archbishop of Washington, D.C., USA

Raymundo DAMASCENO ASSIS, Archbishop of Aparecida, Sao Paulo, Brazil

Kazimierz NYCZ, Archbishop of Warsaw, Poland

Albert Malcolm Ranjith PATABENDIGE DON, Archbishop of Colombo, Sri Lanka

Reinhard MARX, Archbishop of Munich, Germany

George ALENCHERRY, Major Archbishop of Ernakulam Angamaly of the Syro-Malabars, India

Thomas Christopher COLLINS, Archbishop of Toronto, Ontario, Canada

Dominik DUKA, Archbishop of Prague, Czech Republic

Willem Jacobus EIJK, Archbishop of Utrecht, Netherlands

Giuseppe BETORI, Archbishop of Florence, Italy

Timothy Michael DOLAN, Archbishop of New York, New York, USA

Rainer Maria WOELKI, Archbishop of Berlin, Germany

John TONG HON, Bishop of Hong Kong, China

Baselios Cleemis THOTTUNKAL, Major Archbishop of Trivandrum of the Syro-Malabars, India

John Olorunfemi ONAIYEKAN, Archbishop of Abuja, Nigeria

Rubén SALAZAR GÓMEZ, Archbishop of Bogota, Colombia

Luis Antonio TAGLE, Archbishop of Manila, Philippines

ORDER OF DEACONS

Jean-Louis TAURAN, President of the Pontifical Council for Interreligious Dialogue

Attilio NICORA, President of the Administration of the Patrimony of the Apostolic See

William Joseph LEVADA, Prefect Emeritus of the Congregation for the Doctrine of the Faith

Franc RODÉ, Prefect Emeritus of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life

Leonardo SANDRI, Prefect of the Congregation for the Oriental Churches

Giovanni LAJOLO, President Emeritus of the Governatorate of Vatican City State

Paul Josef CORDES, President Emeritus of the Pontifical Council “Cor Unum”

Angelo COMASTRI, Archpriest of the Basilica of St. Peter

Stanis?aw RY?KO, President of the Pontifical Council for the Laity

Raffaele FARINA, Archivist Emeritus of the Vatican Secret Archives

Angelo AMATO, Prefect of the Congregation for the Causes of Saints

Robert SARAH, President of the Pontifical Council “Cor Unum”

Francesco MONTERISI, Archpriest Emeritus of Saint Paul Outside-the-Walls Basilica

Raymond Leo BURKE, Prefect of the Apostolic Signatura

Kurt KOCH, President of the Pontifical Council for Promoting Christian Unity

Paolo SARDI, Patron of the Sovereign Military Order of Malta

Mauro PIACENZA, Prefect of the Congregation for the Clergy

Velasio DE PAOLIS, President Emeritus of the Prefecture for the Economic Affairs of the Holy See

Gianfranco RAVASI, President of the Pontifical Council for Culture

Fernando FILONI, Prefect of the Congregation for the Evangelization of Peoples

Manuel MONTEIRO de CASTRO, Major Penitentiary of the Apostolic Penitentiary

Santos ABRIL y CASTELLÓ, Archpriest of Saint Mary Major Basilica

Antonio Maria VEGLIÒ, President of the Pontifical Council for Pastoral Care of Migrants and Itinerant People

Giuseppe BERTELLO, President of the Governatorate of Vatican City State

Francesco COCCOPALMERIO, President of the Pontifical Council for Legislative Texts

João BRAZ de AVIZ, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life

Edwin Frederick O'BRIEN, Grand Master of the Equestrian Order of the Holy Sepulchre of Jerusalem

Domenico CALCAGNO, President of the Administration of the Patrimony of the Apostolic See

Giuseppe VERSALDI, President of the Prefecture for the Economic Affairs of the Holy See

James Michael HARVEY, Archpriest of Saint Paul Outside-the-Walls Basilica

HOW THE WHITE AND BLACK “FUMATE” ARE PRODUCED

Vatican City, 12 March 2013 (VIS) – Beginning with the Conclave in 2005, in order to better distinguish the colour of the “fumate” (smoke signalling the election or non-election of a pontiff), a secondary apparatus is used to generate the smoke in addition to the traditional stove in which the Cardinal electors' ballots are burned. This device stands next to the ballot-burning stove and has a compartment where, according to the results of the vote, different coloured-smoke generating compounds can be mixed. The result is requested by means of an electronic control panel and lasts for several minutes while the ballots are burning in the other stove.

For a black “fumata” the chemical compound is made of potassium perchlorate, anthracene, and sulphur. The white “fumata” is a mixture of potassium chlorate, lactose, and rosin. The rosin is a natural amber resin obtained from conifers. Prior to 2005 the black smoke was obtained by using smoke black or pitch and the white smoke by using wet straw.

The stove-pipes of the stove and the smoke-producing device join up and exit the roof of the Sistine Chapel as one pipe leading to the chimney installed on the ridge of the roof, which is visible from St. Peter's Square. To improve the airflow the pipe is pre-heated by electrical resistance and it also has a backup fan.

NOTICE

Vatican City, 12 March 2013 (VIS) – We inform our readers that, on the occasion of the opening of the Conclave, we will transmit two bulletins today. The second will be sent if or when there is a “fumata”.

You can find more information at: www.visnews.org

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