Wednesday, October 26, 2011

News Vatican Information Service 10/26/2011


SUMMARY:

- The Kingdom of Christ Cannot Be Built by Force
- Pope Asks for Prayers for Assisi Meeting
- Appeal for Victims of Earthquake in Turkey

_______________________________________

THE KINGDOM OF CHRIST CANNOT BE BUILT BY FORCE

VATICAN CITY, 26 OCT 2011 (VIS) - Because of the rain, the Holy Father presided over this morning's celebration of the Word in the Paul VI Hall, rather than in St. Peter's Square as had been scheduled. The celebration of the Word took the place of the usual general audience, in view of the event due to take place tomorrow in the Italian town of Assisi: "Day of Reflection, Dialogue and Prayer for Peace and Justice in the World: Pilgrims of Truth, Pilgrims of Peace". Before the celebration this morning, the Holy Father greeted pilgrims gathered in the Vatican Basilica who had been unable to find space in the Paul VI Hall.

  Following a greeting from Cardinal Agostino Vallini, the Pope's vicar general for the diocese of Rome, and the readings from the Bible, the Holy Father pronounced his homily.

  "As Christians", he said, "we are convinced that prayer is the most precious contribution we can make to the cause of peace. For this reason we, the Church of Rome and pilgrims from elsewhere, are gathered here today to listen to the Word of God and to invoke the gift of peace".

  The Pope then quoted from the reading from the Prophet Zechariah, in which God promises salvation through a king. "But the announcement does not refer to a king with human powers and force of arms", he explained. "It does not refer to a king who dominates with political and military might. This is a gentle king who reigns with humility and gentleness before God and man, a king quite different from the great sovereigns of the earth".

  The Apostles recalled the prophet's words particularly "following Christ's passion, death and resurrection when, ... with the eyes of faith, they reconsidered their Master's joyful entry into the Holy City. He rode a donkey which had been lent to Him, ... not a horse as the powerful did. He did not enter Jerusalem accompanied by a mighty army of chariots and horsemen. He is a poor king, the king of the poor of God, ... of those who have inner freedom enabling them to overcome the greed and selfishness of the world, of those who know that God alone is their treasure. ... He is a king who will make the chariots and steeds of battle disappear, who will break the weapons of war, a king who brought peace on the Cross, uniting heaven and earth and building a bridge between all mankind. The Cross is the new arch of peace, the sign and instrument of reconciliation, ... the sign that love is stronger that any form of violence or oppression, stronger than death. Evil is overcome through goodness, through love".

  "The kingdom that Christ inaugurates is universal. The horizon of this poor and meek king is not the territorial horizon of a State, it is the confines of the world. He creates communion, He creates unity. And where do we see His announcement take concrete form today? In the great network of Eucharistic communities covering the earth, wherein the prophecy of Zechariah re-emerges in splendour. ... Everywhere, in all cultures, ... He comes and is present; and by entering into communion with Him, mankind is united into a single body, overcoming divisions, rivalry and rancour. The Lord comes in the Eucharist to divest us of our selfishness, our fixations which exclude others, to make us a single body, a single kingdom of peace in a divided world.

  "And yet", the Holy Father added, "how can we build this kingdom of peace in which Christ is king? ... Like Jesus, the messengers of peace of His kingdom must begin a journey. ...They must journey, but not with the might of war or the force of power. ... It is not with power, force or violence that Christ's kingdom of peace grows, but with the giving of self, with love carried to its extreme consequences, even towards out enemies. Jesus does not conquer the world by force of arms but by the power of the Cross, which is the true guarantee of victory".

  Continuing his homily, Benedict XVI mentioned the statues of Sts. Peter and Paul which stand in front of the Vatican Basilica. St. Peter holds the keys and St. Paul a sword, "the weapon with which he suffered martyrdom, with which his blood was spilt", said the Pope. St. Paul "dedicated his life to transmitting the Gospel's message of reconciliation and peace, using his every energy to ensure it reached the ends of the earth. His strength lay in the fact that he did not seek a quiet life, ... free from difficulties and setbacks. Rather, he was consumed by the Gospel, he gave all of himself without reserve, and thus became the great messenger of peace and reconciliation in Christ. The sword St. Paul holds in his hand also recalls the power of truth, which can sometimes wound and inflict pain, The Apostle remained faithful to this truth unto the end, ... he gave his life for it. The same logic holds true for us, if we wish to bring the kingdom of peace announced by the Prophet Zechariah and achieved by Christ: we must be ready to pay in person, to suffer ... misunderstanding, rejection and persecution. It is not the sword of the conqueror that builds peace, but the sword of those who suffer and give up their own lives".

  The Holy Father concluded: "As Christians, we wish to invoke the gift of peace from God, we wish to pray that He might make us instruments of His peace in a world still torn apart by hatred, division, selfishness and wars, we wish to ask him that tomorrow's meeting in Assisi might favour dialogue between people from different religions, and bring a ray of light to illuminate the minds and hearts of all men and women; that rancour may give way to forgiveness, division to reconciliation, hatred to love, violence to humility, and that peace may reign in the world".
AG/                                                                                       VIS 20111026 (1020)

POPE ASKS FOR PRAYERS FOR ASSISI MEETING

VATICAN CITY, 26 OCT 2011 (VIS) - This morning's general audience in the form of a celebration of the Word, which was to have taken place in St. Peter's Square, was moved to the Paul VI Hall because of rain. One group of pilgrims, unable to find space in the Paul VI Hall, gathered in the Vatican Basilica where the Holy Father went to greet them before the audience began. "I ask you to accompany me in prayer as I journey tomorrow to Assisi for the celebration of the Day of Reflection, Dialogue and Prayer for Peace and Justice in the World, together with representatives of different religions", he said speaking English. Switching to French he expressed the hope that "this pilgrimage for truth and peace may help us to march towards God together, and to reinforce our commitment to serve peace".

  At the end of the celebration of the Word in the Paul VI Hall, Benedict XVI addressed the young, the sick and newlyweds. "May the example of St,. Francis of Assisi, over whose tomb I will pray tomorrow, support you, dear young people, in your daily commitment to Christ", he said. "May it encourage you, dear sick people, always to follow the example of Jesus in your trials and suffering; and may it help you, dear newlyweds, to make your family a place of constant encounter with the love of God and of our fellows".
AC/                                                                                                   VIS 20111026 (250)

APPEAL FOR VICTIMS OF EARTHQUAKE IN TURKEY

VATICAN CITY, 26 OCT 2011 (VIS) - Having greeted the pilgrims who attended this morning's celebration of the Word, Benedict XVI launched an appeal for victims of the recent earthquake in Turkey. "At this time", he said, "our thoughts go out to the people of Turkey, who have been so severely affected by the earthquake which caused grave loss of human life, leaving many missing and causing great damage. I invite you to join me in prayer for the people who have lost their lives, and to remain spiritually close to those who have been so sorely tried. May Almighty God support everyone involved in rescue efforts".
AC/                                                                                                   VIS 20111026 (120)




You can find more information at: www.visnews.org

The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City

Tuesday, October 25, 2011

News Vatican Information Service 10/25/2011




SUMMARY:

- Welcoming Migrants and Rejecting Racism
- Migrations and New Evangelisation
- Other Pontifical Acts

____________________________________

WELCOMING MIGRANTS AND REJECTING RACISM

VATICAN CITY, 25 OCT 2011 (VIS) - The Pontifical Council for the Pastoral Care of Migrants and Itinerant Peoples held a press conference this morning in the Holy See Press Office to present Benedict XVI's Message for the World Day of Migrants and Refugees 2012. The Day is due to be celebrated on 15 January 2012 under the theme of "Migrations and New Evangelisation". Participating in this morning's press conference were Archbishop Antonio Maria Veglio, Bishop Joseph Kalathiparambil and Fr. Gabriele Ferdinando Bentoglio C.S., respectively president, secretary and under secretary of the Pontifical Council for the Pastoral Care of Migrants and Itinerant Peoples.

  Archbishop Veglio explained how the Holy Father's Message is divided into three parts, covering migrant workers, refugees and international students. New evangelisation is addressed to all these groups, he said, in a social context in which "the mix of nationalities and religions is increasing exponentially. ... Faced with this challenge, the Church is impelled to reconsider her methods, forms of expression and language, so as to renew her missionary efforts. A 'new' evangelisation, then, does not affect the contents and the value of the missionary mandate, as handed down by Holy Scripture, Tradition and the Magisterium".

  Migration offers an opportunity to teach the Gospel to people from other regions of the world who have not yet met Christ. At the same time, many Christians migrate to countries in which theirs is a minority religion, or in which it has been reduced to a mere cultural phenomenon. In both these cases, lay people can announce the good news through word and example, supported by appropriate pastoral care. "New evangelisation in the world of migrants must, in fact, involve the laity and rest on dialogue at all levels", said archbishop Veglio.

  Finally the president of the Pontifical Council for the Pastoral Care of Migrants and Itinerant Peoples expressed his desire to echo the Pope's words in thanking everyone "who dedicates time, energy and resources to the pastoral care of migrants, often in silence and sometimes even at the risk of their lives".

  Bishop Kalathiparambil noted that, according to statistics of the United Nations High Commissioner for Refugees, 80 percent of the world's refugees are currently hosted in developing countries. At the same time, in many industrialised nations there are growing feelings of hostility towards such people. Christians, however, are called to see in asylum seekers and refugees "the face of Christ, which makes us brothers and sisters", he said. "Welcome may be defined as a sign which distinguishes the Church. It is the fundamental characteristic of pastoral solicitude for migrants and refugees, and runs counter to all feelings and expressions of xenophobia and racism".

  Fr. Gabriele Bentoglio focused his remarks on the question of international students, whose numbers are expected to reach seven million by the year 2025. For this reason, he said, "there is an urgent and growing need that places of education and formation, especially universities, make the vital strategic link between the 'profound thirst for truth and the desire to encounter God'". At the same time, in a globalised world, "education must be extended to cover the integral formation of the person, and the transmission of such values as: individual and collective sense of responsibility, ethical work, and solidarity with the entire human family over and above national identity".

  Finally Fr. Bentoglio announced that the pontifical council is in the process of organising a world congress on the pastoral care of international students. The congress, due to be held in Rome from 30 November to 3 December on the theme "International Students and the Meeting of Cultures", will bring together 123 delegates from all over the world, as well as representatives from religious institutes, lay associations and regional and international organisations.
CON-SM/                                                                 VIS 20111025 (630)

MIGRATIONS AND NEW EVANGELISATION

VATICAN CITY, 25 OCT 2011 (VIS) - "Migrations and New Evangelisation" is the theme chosen by Benedict XVI for his Message for the World Day of Migrants and Refugees 2012, which will be celebrated on 15 January 2012. Extracts from the English-language edition of the text are given below:

  "Proclaiming Jesus Christ the one Saviour of the world 'constitutes the essential mission of the Church. It is a task and mission which the vast and profound changes of present-day society make all the more urgent'. Indeed, today we feel the urgent need to give a fresh impetus and new approaches to the work of evangelisation in a world in which the breaking down of frontiers and the new processes of globalisation are bringing individuals and peoples even closer. This is both because of the development of the means of social communication and because of the frequency and ease with which individuals and groups can move about today

  "'Migrations and New Evangelisation' is the theme I have chosen this year for the World Day of Migrants and Refugees. It originates from the aforesaid situation. The present time, in fact, calls upon the Church to embark on a new evangelisation also in the vast and complex phenomenon of human mobility. This calls for an intensification of her missionary activity both in the regions where the Gospel is proclaimed for the first time and in countries with a Christian tradition".

  "Internal or international migration, in fact, as an opening in search of better living conditions or to flee from the threat of persecution, war, violence, hunger or natural disasters, has led to an unprecedented mingling of individuals and peoples, with new problems not only from the human standpoint but also from ethical, religious and spiritual ones. The current and obvious consequences of secularisation, the emergence of new sectarian movements, widespread insensitivity to the Christian faith and a marked tendency to fragmentation are obstacles to focusing on a unifying reference that would encourage the formation of 'one family of brothers and sisters in societies that are becoming ever more multiethnic and intercultural, where also people of various religions are urged to take part in dialogue, so that a serene and fruitful coexistence with respect for legitimate differences may be found', as I wrote in my Message last year for this World Day. Our time is marked by endeavours to efface God and the Church's teaching from the horizon of life, while doubt, scepticism and indifference are creeping in, seeking to eliminate all the social and symbolic visibility of the Christian faith".

  "In this context migrants who have known and welcomed Christ are not infrequently constrained to consider Him no longer relevant to their lives, to lose the meaning of their faith, no longer to recognise themselves as members of the Church, and often lead a life no longer marked by Christ and His Gospel. Having grown up among peoples characterised by their Christian faith they often emigrate to countries in which Christians are a minority or where the ancient tradition of faith, no longer a personal conviction or a community religion, has been reduced to a cultural fact. Here the Church is faced with the challenge of helping migrants keep their faith firm even when they are deprived of the cultural support that existed in their country of origin, and of identifying new pastoral approaches, as well as methods and expressions, for an ever vital reception of the Word of God".

  "The phenomenon of migration today is also a providential opportunity for the proclamation of the Gospel in the contemporary world. Men and women from various regions of the earth who have not yet encountered Jesus Christ or know Him only partially, ask to be received in countries with an ancient Christian tradition. It is necessary to find adequate ways for them to meet and to become acquainted with Jesus Christ and to experience the invaluable gift of salvation which, for everyone, is a source of 'life in abundance'".

  "Pastoral workers - priests, religious and lay people - play a crucial role in the demanding itinerary of the new evangelisation in the context of migration. They work increasingly in a pluralist context: in communion with their ordinaries, drawing on the Church's Magisterium. I invite them to seek ways of fraternal sharing and respectful proclamation, overcoming opposition and nationalism. For their part, the Churches of origin, of transit and those that welcome the migration flows should find ways to increase their cooperation for the benefit both of those who depart and those who arrive, and, in any case, of those who, on their journey, stand in need of encountering the merciful face of Christ in the welcome given to one's neighbour".

  "Asylum seekers, who fled from persecution, violence and situations that put their life at risk, stand in need of our understanding and welcome, of respect for their human dignity and rights, as well as awareness of their duties. Their suffering pleads with individual States and the international community to adopt attitudes of reciprocal acceptance, overcoming fears and avoiding forms of discrimination, and to make provisions for concrete solidarity also through appropriate structures for hospitality and resettlement programmes. All this entails mutual help between the suffering regions and those which, already for years, have accepted a large number of fleeing people, as well as a greater sharing of responsibilities among States.

  "The press and the other media have an important role in making known, correctly, objectively and honestly, the situation of those who have been forced to leave their homeland and their loved ones and want to start building a new life.

  "Christian communities are to pay special attention to migrant workers and their families by accompanying them with prayer, solidarity and Christian charity, by enhancing what is reciprocally enriching, as well as by fostering new political, economic and social planning that promotes respect for the dignity of every human person, the safeguard of the family, access to dignified housing, to work and to welfare".

  "Lastly, I would like to mention the situation of numerous international students who are facing problems of integration, bureaucratic difficulties, hardship in the search for housing and welcoming structures. Christian communities are to be especially sensitive to the many young men and women who, precisely because of their youth, need reference points in addition to cultural growth, and have in their hearts a profound thirst for truth and the desire to encounter God. Universities of Christian inspiration are to be, in a special way, places of witness and of the spread of the new evangelisation, seriously committed to contributing to social, cultural and human progress in the academic milieu. They are also to promote intercultural dialogue and enhance the contribution that international students can give. If these students meet authentic Gospel witnesses and examples of Christian life".

  "Dear friends", the Message concludes, "let us invoke the intercession of Mary, 'Our Lady of the Way', so that the joyful proclamation of salvation in Jesus Christ may bring hope to the hearts of those who are on the move on the roads of the world. To one and all I assure my prayers and impart my apostolic blessing".
MESS/                                   VIS 20111025 (1200)

OTHER PONTIFICAL ACTS

VATICAN CITY, 25 OCT 2011 (VIS) - The Holy Father:

 - Accepted the resignation from the office of auxiliary of the diocese of Haarlem-Amsterdam, Netherlands, presented by Bishop Johannes Gerardus Maria van Burgsteden S.S.S., upon having reached the age limit.

 - Appointed Msgr. Johannes Willibrordus Maria Hendriks of the clergy of the diocese of Rotterdam, Netherlands, canon of the cathedral chapter and rector of the major seminary of Haarlem-Amsterdam, as auxiliary of Haarlem-Amsterdam (area 2,912, population 2,847,001, Catholics 474,000, priests 208, permanent deacons 41, religious 701). The bishop-elect was born in Leidschendam, Netherlands in 1954 and ordained a priest in 1979. He obtained a doctorate in canon law from the Pontifical Gregorian University in Rome and has served as vice pastor and pastor in a number of parishes in his country. He teaches canon law at the major seminary of Haarlem-Amsterdam and is a consultor of the Congregation for the Clergy.
RE:NEA/                                           VIS 20111025 (160)



You can find more information at: www.visnews.org

The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City
DreamHost discount