Thursday, November 22, 2012

News Vatican Information Service 11/22/2012



SUMMARY:

- BENEDICT XVI RECEIVES PRESIDENT OF REPUBLIC OF HAITI
- BENEDICT XVI: REHABILITATION OF PRISONERS IS THE CULMINATING FEATURE OF PENAL SYSTEMS
- THE POPE: BEAUTY OF FAITH IS NOT AN OBSTACLE TO ARTISTIC CREATION
- AUDIENCES
______________________________________

BENEDICT XVI RECEIVES PRESIDENT OF REPUBLIC OF HAITI

Vatican City, (VIS) - This morning in the Vatican Apostolic Palace the Holy Father Benedict XVI received in audience President Michel Joseph Martelly of the Republic of Haiti, who subsequently went on to meet with Cardinal Secretary of State Tarcisio Bertone S.D.B. who was accompanied by Archbishop Dominique Mamberti, secretary for Relations with States.

The cordial discussions focused on the good relations that exist between the Holy See and Haiti. Particular attention was given to the special contribution offered by the Church through her educational, social and charitable institutions, especially following the earthquake that affected the population of Haiti and in the subsequent reconstruction. The discussions concluded with emphasis on the importance of continuing collaboration for the harmonious development of Haitian society.

BENEDICT XVI: REHABILITATION OF PRISONERS IS THE CULMINATING FEATURE OF PENAL SYSTEMS

Vatican City, 22 November 2012 (VIS) - This morning Benedict XVI received participants in the seventeenth Council of Europe Conference of Directors of Prison Administration.

Speaking English, the Holy Father observed that "matters of criminal justice are continually being brought to the attention of the public and of governments, especially at a time when economic and social inequalities and increasing individualism are feeding the roots of criminality. There is a tendency, though, to limit the debate to the legislative aspect of the question of crime and punishment or to the judicial process. … Less attention is given to the way custodial sentences are carried out. In this regard, alongside the parameter of 'justice', another essential element is respect for human dignity and human rights. Yet this too, while indispensable and unfortunately still far from being observed in many countries, is not enough to safeguard fully the rights of the individual.

"A concrete commitment is needed, not just a statement of principle, in order to bring about the offender’s effective re-education, which is required both for the sake of his own dignity and with a view to his reintegration into society. … If human justice in this area is to look to divine justice and be shaped by that higher vision, the re-educational purpose of the sentence must be regarded not as an ancillary or secondary aspect of the penal system, but rather as its culminating and defining feature.

"In order to 'practise justice', it is not enough that those found guilty of crimes be simply punished: it is necessary that in punishing them, everything possible be done to correct and improve them. When this does not happen, justice is not done in an integral sense. In any event, it is important to avoid giving rise to a situation where imprisonment that fails in its re-educational role becomes counter-educational and paradoxically reinforces rather than overcomes the tendency to commit crime and the threat posed to society by the individual".

The Pope underlined how prison directors and their collaborators in the judicial and social fields can make "a significant contribution, together with all those responsible for the administration of justice in society, towards promoting this 'more genuine' justice that is 'open to the liberating power of love' and is tied to human dignity. … Contact with offenders paying the price for what they have done and the commitment needed to restore dignity and hope to people who in many cases have already suffered marginalisation and scorn call to mind the mission of Christ Himself, Who came to call not the just, but sinners, the privileged recipients of divine mercy".

The Holy Father continued, "Everyone is called to become his brother’s keeper, transcending the homicidal indifference of Cain. You in particular are asked to take custody of people who, in prison conditions, are at greater risk of losing their sense of life’s meaning and the value of personal dignity, yielding instead to discouragement and despair. Profound respect for persons, commitment to the rehabilitation of prisoners, fostering a genuinely educational community: these things are all the more urgent, in view of the growing number of 'foreign prisoners', whose circumstances are often difficult and precarious".

"Particularly important in this regard is the promotion of forms of evangelisation and spiritual care, capable of drawing out the most noble and profound side of the prisoner, awakening his enthusiasm for life and his desire for beauty, so characteristic of people who discover anew that they bear within them the indelible image of God", the Holy Father concluded.

THE POPE: BEAUTY OF FAITH IS NOT AN OBSTACLE TO ARTISTIC CREATION

Vatican City, 22 November 2012 (VIS) - Yesterday afternoon in the Aula Magna of the Palazzo San Pio X, the Pontifical Academies held their seventeenth public session on the theme "Pulchritudinis fidei testis: the artist, like the Church, is a witness to the beauty of faith". The session was opened by Cardinal Gianfranco Ravasi, president of the Pontifical Council for Culture, and Cardinal Secretary of State Tarcisio Bertone S.D.B read out a message from Benedict XVI to the participants.

In the text the Pope confirms "the desire of the Church to rediscover the joy of common reflection and concerted action, with the aim of restoring the theme of beauty as the focus of attention within ecclesial communities, civil society and the world of culture".

Beauty, continues the Pope, "should be confirmed and expressed in all forms of art, without however detracting from the experience of faith; rather it should freely and openly confront faith in order to draw inspiration and to find subject matter. The beauty of faith, indeed, is never an obstacle to the creation of artistic beauty, as it constitutes in a sense its vital lymph and its ultimate horizon. Indeed, true artists, defined in the Vatican Council II Message to Artists as 'guardians of beauty in the world', by virtue of their special aesthetic sensibility and intuition, are capable of grasping and assimilating the true beauty of faith more deeply than others, and thus expressing and communicating it in their own language.

"In this respect, we can therefore consider the artist as an important witness to the beauty of faith. He is able to participate, through his own specific and original contribution, to the vocation and mission of the Church, especially when, through various forms of artistic expression, he wishes to or is requested to create works of art directly linked to faith and worship, or to the liturgical activity of the Church".

In the Year of Faith, the Pope invites all Christian artists and all those who engage in dialogue with faith to ensure that their artistic development becomes a "complete journey involving all dimensions of human existence, in order to witness more effectively the beauty of faith in Jesus Christ, the image of the glory of God Who illuminates the history of humanity".

The session concluded with the awarding of the pontifical academies annual prize, dedicated this year to the arts and with special emphasis on the fields of painting and sculpture. The prizewinners were the Polish sculptor Anna Gulak and the Spanish painter David Ribes Lopez, while the pontifical medal was presented to the Italian sculptor Jacopo Cardillo.

AUDIENCES

Vatican City, 22 November 2012 (VIS) - The Holy Father today received in audience four prelates from the Episcopal Conference of France, on their 'ad limina' visit.

- Archbishop Roland Minnerath of Dijon.

- Bishop Benoit Riviere of Autun.

- Bishop Thierry Brac de la Perriere of Nevers.

- Archbishop Yves Patenotre of Sens.


You can find more information at: www.visnews.org
The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City

Wednesday, November 21, 2012

Christian faith is based on reason, Pope tells audience : News Headlines - Catholic Culture

The following excerpts are from Catholic Culture's Catholic World News:
  • Faith in God is fully rational, Pope Benedict XVI told his weekly public audience on November 21.
  • Rejecting the idea that faith involves a leap beyond logic—a “will to believe beyond reason”--the Pope told the group in the Paul VI auditorium that the Church has always insisted on the reasonableness of belief. “The Catholic faith is therefore rational and also nurtures trust in human reason,” he said.
Read more by clicking below:
Christian faith is based on reason, Pope tells audience : News Headlines - Catholic Culture

News Vatican Information Service 11/21/2012



SUMMARY:

- BENEDICT XVI: IT IS RATIONAL TO BELIEVE
- APPEAL FOR PEACE IN GAZA
- THE POPE GIVES THANKS TO CLOISTERED RELIGIOUS COMMUNITIES
- CATHOLIC AND MUSLIM COOPERATION IN PROMOTING JUSTICE
- AUDIENCES
- OTHER PONTIFICAL ACTS
______________________________________

BENEDICT XVI: IT IS RATIONAL TO BELIEVE

Vatican City, 21 November 2012 (VIS) - "As the Year of Faith progresses we carry in our hearts the hope of rediscovering our joy at believing and our enthusiasm for communicating the truth of faith to all. … This leads us to discover that our encounter with God brings value to, perfects and elevates that which is true, good and beautiful in mankind", said the Pope in his catechesis during today's general audience, held in the Vatican's Paul VI Hall.

Faith, he explained, "means knowing God as Love, thanks to His own love. The love of God … opens our eyes and allows us to know all reality beyond the limited horizons of individualism and subjectivism which distort our awareness".

Benedict XVI dedicated his catechesis to the rationality of faith in God, emphasising that the Catholic tradition "has always rejected the so-called principle of 'fideism', that is, the will to believe against reason. … Indeed, although a mystery, God is not absurd. … If, in contemplating the mystery, reason sees only darkness, this is not because the mystery contains no light, rather because it contains too much. Just as when we turn our eyes directly to the sun, we see only shadow - who would say that the sun is not bright? Faith allows us to look at the 'sun' that is God, because it welcomes His revelation in history. … God has sought mankind and made Himself known, bringing Himself to the limits of human reason".

"At the same time, God, with His grace, illuminates reason and opens up new horizons, immeasurable and infinite. Therefore, faith is a continuous stimulus to seek, never to cease or acquiesce in the inexhaustible search for truth and reality. … Intellect and faith are not foreign or antagonistic to divine Revelation, they are both prerequisites for understanding its meaning, for receiving its authentic message, for approaching the threshold of the mystery. … The Catholic faith is therefore rational and also nurtures trust in human reason. … Knowledge of faith, furthermore, is not contrary to reason. … In the irresistible desire for truth, only a harmonious relationship between faith and reason can show the correct path to God and to self-fulfilment".

"A correct relationship between science and faith is also based on this fruitful interaction between comprehension and belief. Scientific research leads to the knowledge of new truths regarding mankind and the cosmos. The true good of mankind, accessible through faith, indicates the direction his path of discovery must follow. Therefore, it is important to encourage, for example, research which serves life and seeks to combat disease. Investigations into the secrets of our planet and the universe are also important for this reason, in the knowledge that man is placed at the peak of creation, not not in order exploit it senselessly, but rather to protect it and render it inhabitable.

"In this way, faith does not enter into conflict with science but co-operates with it, offering fundamental criteria to ensure it promotes universal good, and asking only that science desist from those initiatives that, in opposition to God's original plan, may produce effects which turn against man himself. Another reason for which it is rational to believe is this: if science is a valuable ally of faith in our understanding of God's plan for the universe, faith also directs scientific progress towards the good and truth of mankind, remaining faithful to that original plan.

"This is why it is vital for man to open himself to faith, and to know God and His plan for salvation through Jesus Christ. The Gospel establishes a new humanism, an authentic 'grammar' of humankind and reality", the Holy Father concluded. "It is rational to believe, as it is our very existence that is at stake".

APPEAL FOR PEACE IN GAZA

Vatican City, 21 November 2012 (VIS) - "I am following with grave concern the escalation of violence between Israelis and Palestinians in the Gaza Strip", said the Pope during his greetings following today's general audience. "Along with my prayers for the victims and for those who suffer, it is my duty to emphasise once again that hatred and violence are not the solutions to these problems. Furthermore, I endorse the initiatives and efforts of those who are working to promote a ceasefire and negotiations. I also encourage the authorities of both parties to make courageous decisions in favour of peace and to bring an end to a dispute which has negative repercussions throughout the whole of the Middle East, a region riven by excessive conflict and in need of peace and reconciliation".

THE POPE GIVES THANKS TO CLOISTERED RELIGIOUS COMMUNITIES

Vatican City, 21 November 2012 (VIS) - Following his catechesis at this morning's general audience, the Pope mentioned that today, the liturgical memory of the Presentation of the Blessed Virgin Mary in the Temple, is also "pro orantibus Day", in which the Church shows her support for cloistered religious communities.

"I would like to express my closeness, and that of the entire ecclesial community, to the religious called by the Lord to the contemplative life, and renew my invitation to all Christians to ensure that monasteries receive the necessary spiritual and material support. We owe this to those who consecrate themselves fully to praying for the Church and for the world!"

CATHOLIC AND MUSLIM COOPERATION IN PROMOTING JUSTICE

Vatican City, 21 November 2012 (VIS) - "Catholic and Muslim Cooperation in promoting justice in the contemporary world" was the theme of the eighth Colloquium of the Pontifical Council for Inter-religious Dialogue and the Centre for Inter-religious Dialogue of the Islamic Culture and Relations Organisation (ICRO). The meeting was held in Rome from 19 to 21 November under the joint presidency of Cardinal Jean-Louis Tauran, president of the Pontifical Council for Inter-religious Dialogue, and of Mohammad Bagher Korramshad, president of the ICRO.

A communique released today explains how the theme was divided into four subheadings "from the point of view of Catholics and of Shi'i Muslims: (1) The concept of justice; (2) Justice for the human person; (3) Justice for the different constituents of society, and (4) Justice for the entire human family. The English-language communique goes on: "Both sides expressed their awareness of and concern for current challenges, including the economic crisis, the environmental issue, the weakening of the family as a basic institution of society and threats to world peace. The participants, recognising both areas of commonality and difference, focused on common ground and shared values:

"1. The belief we share in the One God Who created all things gives each of us a holistic understanding of justice. The various spheres of its application are inter-related: personal, communitarian, social, political, economic, cultural and judicial.

"2. Justice as a virtue based on human dignity requires the right exercise of reason and the illumination of God. Recognition of, and respect for, freedom of conscience, inter alia, are conditions of justice in our societies.

"3. The dynamic nature of the concept of justice allows it to be adapted to meet the new challenges of the contemporary world.

"4. The responsibility of religious leaders, institutions and, indeed, every believer to denounce injustice and oppression in all their forms and to promote justice all around the world. We believe that our religions possess resources which can inspire people to work to make justice and peace a reality.

"5. The demand that, for the sake of the promotion of justice in today’s world, Muslims and Christians continue to deepen their understanding of one another through ongoing dialogue and cooperation.

"6. The need to take the fruits of our meeting and communicate them to the people of our respective communities and societies so that they can have a real effect in the world.

"The participants were pleased and honoured to be received at the end of the meeting by His Holiness Pope Benedict XVI, who greeted and encouraged them to continue on the path of an authentic and fruitful dialogue. The next Colloquium, preceded by a preparatory meeting,will take place in Tehran, Iran, in two years".

AUDIENCES

Vatican City, 21 November 2012 (VIS) - Yesterday the Holy Father received in audience Cardinal Walter Kasper, president emeritus of the Pontifical Council for Promoting Christian Unity.

OTHER PONTIFICAL ACTS

Vatican City, 21 November 2012 (VIS) - The Holy Father appointed:

- Archbishop George Antonysamy, apostolic nuncio in Liberia, Gambia and Sierra Leone, as archbishop of Madras and Mylapore (area 3,160, population 8,222,000, Catholics 327,329, priests 326, religious 1,782), India. He succeeds Archbishop Malayappan Chinappa S.D.B, whose resignation from the pastoral care of the same archdiocese the Holy Father accepted, upon having reached the age limit.

- Msgr. Lorenzo Piva and Msgr. Camillus Nimalan Johnpillai, officials of the Congregation for the Evangelisation of Peoples, as bureau chiefs of the same congregation.


You can find more information at: www.visnews.org
The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City


Tuesday, November 20, 2012

News Vatican Information Service 11/20/2012



SUMMARY:

- THIRD BOOK IN JOSEPH RATZINGER'S TRILOGY: "THE INFANCY NARRATIVES"
- AUDIENCES
- OTHER PONTIFICAL ACTS
______________________________________

THIRD BOOK IN JOSEPH RATZINGER'S TRILOGY: "THE INFANCY NARRATIVES"

Vatican City, 20 November 2012 (VIS) - "L'infanzia di Gesu" ("The Infancy Narratives"), the third volume of Benedict XVI's trilogy dedicated to Jesus of Nazareth, will be available in Italian bookshops tomorrow, 21 November. The book, published in Italy by Rizzoli and the Vatican Publishing House, will be released simultaneously in several languages (Italian, German, Croatian, French, English, Polish, Portuguese and Spanish) and in fifty countries; the worldwide print run of the first edition will be more than a million copies. In the coming months, the book will be translated into twenty languages for publication in seventy-two countries.

This morning, in the Vatican's Sala Pio X, the book was presented to the press. The speakers were Cardinal Gianfranco Ravasi, president of the Pontifical Council for Culture; Maria Clara Bingemer, professor of theology at the Pontifical Catholic University of Rio de Janeiro; Fr. Giuseppe Costa, director of the Vatican Publishing House; Paolo Mieli, president of Rizzoli (RCS) Publications, and Fr. Federico Lombardi S.J., director of the Holy See Press Office.

The book, defined by its author as a "small antechamber" to the trilogy on Jesus of Nazareth, is 176 pages long and comprises four chapters, an Epilogue and a brief Foreword. A summary of the book is given below:

"The first chapter is dedicated to the genealogies of the Saviour in the Gospels of Matthew and Luke, which are very different, although both have the same theological and symbolic meaning: the placing of Jesus in history and his true origin as a new beginning of world history.

"The theme of chapter two is the annunciation of the birth of John the Baptist and that of Jesus. Rereading the dialogue between Mary and the Archangel Gabriel in the Gospel of Luke, Joseph Ratzinger explains that, through a woman, God 'seeks to enter the world anew'. In order to liberate man from sin, he writes, quoting Bernard of Clairvaux, God needs 'free obedience' to his will. 'In creating freedom, he made himself in a certain sense dependent upon man. His power is tied to the unenforceable yes of a human being'. Thus, only thanks to Mary's assent can the history of salvation begin.

"Chapter three is centred on the event in Bethlehem and the historical context of the birth of Jesus, the Roman Empire under Augustus, which extends from East to West and whose universal dimension allows for the entry into the world of 'a universal Saviour'; 'it is indeed the fullness of time'. The single elements of the story of the birth are dense with meaning: the poverty in which 'he who is truly the first-born of all that is' chooses to reveal himself, and therefore 'the cosmic glory' that envelopes the manger; God's special love for the poor, which manifests itself in the annunciation to the shepherds; and the words of the Gloria, whose translation is controversial.

"The fourth chapter is dedicated to the three Magi, who saw the star of the 'King of the Jews' and who had come to adore the child, and to the flight into Egypt. Here the figures of the 'magoi', reconstructed through a rich range of historical, linguistic and scientific information, are outlined as a fascinating emblem of the inner unrest and search for truth of the human spirit.

"Finally, the Epilogue, with the story - according to the Gospel of Luke - of the last episode in the childhood of Jesus, the last account we have of him before the beginning of his public ministry with his baptism in the Jordan. It is the episode of the three days during the Passover pilgrimage to the Temple in Jerusalem, in which twelve-year-old Jesus leaves Mary and Joseph and stays in the Temple to discuss with the rabbis. Jesus, who was growing 'in wisdom and in stature, and in favour with God and man', manifests himself in his nature as true God and, at the same time, true man, who 'thought and learned in human fashion'".

AUDIENCES

Vatican City, 20 November 2012 (VIS) - The Holy Father today received in audience staff of the publishers of the book "L'infanzia di Gesu" bu Joseph Ratzinger - -Benedict XVI.

OTHER PONTIFICAL ACTS

Vatican City, 20 November 2012 (VIS) - The Holy Father appointed:

- Msgr. Gonzalo Alonso Calzada Guerrero, rector of the major seminary of Celaya, Mexico as auxiliary bishop of Antequera (area 33,648, population 1,477,000, Catholics 1,180,000, priests 183, permanent deacons 24, religious 258), Mexico. The bishop-elect was born in San Luis de la Paz, Mexico in 1964 and ordained a priest in 1989. He studied Holy Scripture at the Pontifical Biblical Institute in Rome and has served in numerous pastoral roles.

- Bishop Marian Chovanec, auxiliary of Nitra, Slovakia as bishop of Banska Bystrica (area 6,750, population 614,800, Catholics 400,500, priests 172, permanent deacons 2, religious 406), Slovakia.


You can find more information at: www.visnews.org
The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City

Monday, November 19, 2012

Concentrate on Jesus, not end-of-the-world prophecies, Pope tells audience : News Headlines - Catholic Culture

The following excerpts are from Catholic Culture's Catholic World News:
  • Christians should not concern themselves with predictions of the end of the world, Pope Benedict XVI told his midday audience on Sunday, November 18.
  • Commenting on the day’s Gospel reading, the Pope said that Jesus, in speaking about the end times, “wishes to ensure that his disciples in every age remain unmoved by dates and predictions.” The essential thing for Christians, the Pope observed, is union with Christ.
Read more by clicking below:
Concentrate on Jesus, not end-of-the-world prophecies, Pope tells audience : News Headlines - Catholic Culture

News Vatican Information Service 11/17-19/2012



SUMMARY:

- THE HOLY FATHER MEETS WITH THE PRESIDENT OF BENIN
- CHRIST GUIDES THE JOURNEY OF HUMANITY
- BENEDICT XVI CONGRATULATES THE NEW COPTIC ORTHODOX PATRIARCH
- THE POPE TO FRENCH BISHOPS: EXERCISE THE PROPHETIC DIMENSION OF YOUR MINISTRY
- THE "CHRISTIAN SCIENCE OF SUFFERING" IN HOSPITALS
- OPENING UP TO GOD DOES NOT DETACH US FROM THE WORLD
- CARDINAL DUKA TO TAKE POSSESSION OF HIS TITLE
- AUDIENCES
- OTHER PONTIFICAL ACTS
______________________________________

THE HOLY FATHER MEETS WITH THE PRESIDENT OF BENIN

Vatican City, 19 November 2012 (VIS) - This morning the Holy Father Benedict XVI received in audience Thomas Boni Yayi, president of the Republic of Benin. The president subsequently went on to meet with Cardinal Secretary of State Tarcisio Bertone S.D.B. who was accompanied by Archbishop Dominique Mamberti, secretary for Relations with States.

During the cordial discussions pleasure was expressed at the good relations that exist between the Holy See and Benin, with particular reference to the Holy Father's apostolic visit there last year. Mention was also made of the positive contribution that the Catholic Church makes to development in the country.

Attention then turned to the question of the value of local cultures in Africa, and to the important role the Church has in educating people in peace and reconciliation. Finally consideration was given to certain regional challenges currently affecting the continent, which are of particular interest to the head of State in his role as president of the African Union.

CHRIST GUIDES THE JOURNEY OF HUMANITY

Vatican City, 18 November 2012 (VIS) - At midday today the Holy Father appeared at the window of his study to recite the Angelus with faithful gathered in St. Peter's Square. He commented on this Sunday's Gospel, focusing on Jesus' words about the end of time, often considered one of the most difficult texts in the Gospel.

"This difficulty derives from both the content and the language", explained Benedict XVI. "It describes a future that exceeds our own categories of comprehension, and Jesus therefore uses images and words from the Old Testament, but above all, He introduces a new centre, Himself, the mystery of His person, His death and His resurrection. … It is Jesus Himself who connects present and future; the ancient words of the prophets finally find a point of reference in the Nazarene Messiah: He is the true foundation which, amid the world's disorder, remains firm and stable".

"We know that in the Bible the Word of God is the origin of creation. All of creation, starting from the heavenly bodies - the sun, the moon and heavens - obey the Word of God, and exist inasmuch as they are 'called into being' by the Word. This creative power of the Divine Word is concentrated in Jesus Christ, the Word made flesh, and passes through His human words, the true 'firmament' that guides man's thoughts and actions on earth. Therefore, Jesus does not describe the end of the world, and when He uses apocalyptic images, He does not act as a 'seer'. On the contrary, He wishes to ensure that His disciples in every age remain unmoved by dates and predictions, and gives them instead a more profound understanding, showing them the right path to take, now and in the future, towards eternal life. Everything changes, the Lord reminds us, but the Word of God does not change, and before it each of us is responsible for our own actions. It is on this basis that we will be judged".

"Natural disasters occur in our times too, as, unfortunately, do wars and violence. We too need a stable foundation for our lives and our hopes, especially in view of the relativism that surrounds us. May the Virgin Mary help us to find this stable centre in the person of Christ and His Word", the Pope concluded.

Following the Angelus, in his greetings in several languages the Pope mentioned the fact that Maria Crescencia Perez (1897-1932) had been beatified yesterday in Pergamino, Argentina. She was a religious of the Congregation of the Daughters of Our Lady of the Orchard and was known as "an example of gentleness inspired by faith. We give thanks to God for her witness", Benedict XVI said.

BENEDICT XVI CONGRATULATES THE NEW COPTIC ORTHODOX PATRIARCH

Vatican City, 18 November 2012 (VIS) - His Holiness Pope Tawadros II, recently elected as the one hundred and eighteenth patriarch of the Coptic Orthodox Church, was enthroned today at St. Mark's Cathedral in Cairo, Egypt. The ceremony was attended by Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, who brought a letter from the Holy Father.

In the text, Benedict XVI expresses his hope that the Almighty may grant "abundant spiritual gifts to strengthen you in your new ministry, as you guide the clergy and laity along the paths of holiness, for the good of your people and the peace and harmony of the whole of society".

The Holy Father mentions Tawadros II's predecessor, Pope Shenouda III, his interest in improving relations with other Christian Churches, and his concern that this might "reinforce our hope that one day all the followers of Christ will find themselves united in that love and reconciliation which the Lord so earnestly desires".

He adds, "I pray that the Holy Spirit will sustain you in your ministry, so that the flock entrusted to your care may experience the teaching of the Good Shepherd. May they be blessed with the serenity to offer their valuable contribution to the good of society and the well-being of all their fellow-citizens".

The Pope concludes, "I pray too that the relations between the Catholic Church and the Coptic Orthodox Church will continue to grow closer, not only in a fraternal spirit of collaboration, but also through a deepening of the theological dialogue that will enable us to grow in communion and to bear witness before the world to the saving truth of the Gospel".

THE POPE TO FRENCH BISHOPS: EXERCISE THE PROPHETIC DIMENSION OF YOUR MINISTRY

Vatican City, 17 November 2012 (VIS) - "Your nation has a long and rich Christian history that cannot be ignored or diminished, which bears eloquent witness to truth", said the Pope in his address to prelates from the Episcopal Conference of France on their five-yearly ad limina visit.

"The Year of Faith helps us to grow in confidence in the intrinsic strength and richness of the evangelical message", observed the Pope. "How many times have we seen that it is precisely the words of faith, those simple and direct words filled with the wisdom of the Divine Word, that best touch our hearts and minds, and best illuminate our decisions? … The Divine Word contains those words, basic convictions and ways of thinking which alone are able to bring hope to the world.

"In society's key debates, the voice of the Church must make itself heard ceaselessly and with determination. This must be achieved with full respect for the French tradition regarding the distinction between the respective spheres of competence of Church and State. It is precisely in this context that the harmony between faith and reason gives you special reassurance: the message of Christ and His Church is not merely a religious identity that demands to be respected as such; it carries also the wisdom that permits us to provide concrete answers to the pressing and sometimes troubling questions of our times. In continuing to exercise the prophetic dimension of your ministry, as you do at present, you bring to these debates the indispensable word of truth, which frees our hearts and opens them to hope".

The Pope went on to praise the many French intellectuals, believers and non-believers, who "are aware of the enormous challenges of our age, where the Christian message is an irreplaceable point of reference", and recalled the vitality of religious and especially monastic communities which "enrich the whole of society, not only the Church" in France. He also mentioned the liturgy and its "contribution to the civilising work" of the Church, emphasising how "respect for its established norms expresses love and fidelity to the faith of the Church. The beauty of her celebrations, far more than innovations and subjective adjustments, constitutes a durable and effective form of evangelisation".

Benedict XVI also turned his attention to the question of transmitting the faith to the young generations. "You are well aware of the challenges in that field", he told the bishops. These challenges include "family and social difficulties associated with the transmission of received faith, those associated with a faith adopted by people as they enter adulthood, or with a break in transmission as when several generations drift away from living faith. There is also the enormous challenge of living in a society which does not always share the teachings of Christ and at times ridicules and marginalises the Church in the attempt to confine her to an exclusively private sphere. To face these immense challenges, the Church needs credible witnesses".

"While remaining aware of the importance of example, you must also find the necessary words and gestures to encourage the faithful to incarnate the 'unity of life'", continued the Pope. "They must feel involved in their faith, that it represents liberation and not a burden, that its coherence is a source of joy and fruitfulness. This also applies to their observance of the moral teaching of the Church, for example in demonstrating the courage to adhere to their Christian convictions - devoid of arrogance but with respect - in the various environments in which they live. In this context, those who are engaged in public life bear special responsibility. Along with bishops, they must be wary of planned legislation which threatens marriage between a man and a woman, the protection of life from conception to death, and the correct guidance of bioethics in harmony with magisterial documents. It is necessary, more than ever, for Christians to follow the path of the common good and to deepen their awareness of the social doctrine of the Church".

THE "CHRISTIAN SCIENCE OF SUFFERING" IN HOSPITALS

Vatican City, 17 November 2012 (VIS) - This morning Benedict XVI addressed the participants in a conference being held by the Pontifical Council for Health Care Workers (for Health Pastoral Care) on the theme of "The Hospital, setting for evangelisation: a human and spiritual mission". The Church, he told them, "turns to those who experience pain with a spirit of brotherly participation, inspired by the Spirit of the One Who, through the power of love, restored meaning and dignity to the mystery of suffering.

"With the same sense of hope, the Church also reaches out to healthcare workers and volunteers", the Pope continued. "Yours is a unique mission which requires study, sensitivity and experience. However, for those who choose to work in the world of suffering, experiencing their activity as a 'human and spiritual mission', an additional competence is required, beyond academic qualifications. This is the 'Christian science of suffering', described by the Council as 'the only truth capable of answering the mystery of suffering. … Christ did not do away with suffering. He did not even wish to unveil to us entirely the mystery of suffering. He took suffering upon Himself and this is enough to make you understand all its value'.

"Be experts in this 'Christian science of suffering!' The fact that you are Catholic ... gives you greater responsibility in society and in the Church. … This is a commitment of new evangelisation also in times of economic crisis in which resources are withdrawn from healthcare. Precisely in this context, hospitals and health centres must rethink their role in order to ensure that healthcare remains a universal right to be guaranteed and defended, rather than becoming a mere commodity subject to market laws, and thus a privilege reserved to the few. We must never forget the special attention due to the dignity of the suffering, applying the principles of subsidiarity and solidarity also in the field of healthcare policy".

"It is to be hoped that the language of the 'Christian science of suffering' - of which compassion, solidarity, sharing, abnegation, selflessness and self-giving are a part - becomes the universal lexicon of those who work in the field of healthcare", the Pope emphasised. "From this point of view, hospitals are to be considered as an important location for evangelisation, because where the Church 'is the bearer of the presence of God' she also becomes an 'instrument for the true humanisation of man and the world'. Only by clearly focusing medical and healthcare activities on the well-being of man at his most fragile and defenceless, of man who searches for meaning in the unfathomable mystery of pain, can we conceive of hospitals as a place in which care is a mission and not merely an occupation".

The Holy Father concluded by addressing the sick: "Your silent testimony is an effective sign and instrument of evangelisation for those who assist you and for your families, in the certainty that 'no tear, neither of those who are suffering nor of those who are close to them, is lost before God'".

OPENING UP TO GOD DOES NOT DETACH US FROM THE WORLD

Vatican City, (VIS) - Benedict XVI addressed a message to the participants in the Portuguese session of the Courtyard of Gentiles, which is being held in Guimaraes and Braga, Portugal, on 16 and 17 November, on the theme of "The value of life".

"Awareness of the sacredness of life … is part of the moral heritage of humankind", writes the Pope. "We are not the chance product of evolution; rather, each of us is the fruit of God's will: He loves us. … God loves every person who, therefore, is unconditionally deserving of life. 'The blood of Christ, while it reveals the grandeur of the Father's love, shows how precious man is in God's eyes, and how priceless the value of his life is'".

"However, in the modern age, man has sought to subtract himself from the creating and redeeming gaze of the Father, looking only to himself and not to divine Power. … In a building without windows, it is man who has to provide air and light; yet even in such a self-constructed world, man seeks God's 'resources', which are thereby transformed into our own products. … We must reopen the windows, look anew upon the vastness of the world, the sky and the earth, and learn to use them in the correct way. The value of life becomes evident only if God exists; therefore it would be good if non-believers could live 'as if God existed'. While they may not have 'the strength to believe', they should live on the basis of this hypothesis. … So many problems exist, but they will not be resolved unless God is placed at the centre … once more visible in the world and crucial to our lives".

"He who opens himself to God does not distance himself from the world and man, but instead finds brothers: in God, the walls that separate us are broken down, we all become brothers, each a part of the other", the Pope concludes.

CARDINAL DUKA TO TAKE POSSESSION OF HIS TITLE

Vatican City, 19 November 2012 (VIS) - A note released today by the Office of Liturgical Celebrations of the Supreme Pontiff announces that Cardinal Dominik Duka, archbishop of Prague, Czech Republic, will take possession of the title of Santi Marcellino e Pietro in Via Labicana 1, Rome, at 7 p.m. on Sunday 25 November.

AUDIENCES

Vatican City, 19 November 2012 (VIS) - The Holy Father today received in audience:

- Ten prelates of the Episcopal Conference of France on their "ad limina" visit:

- Archbishop Andre Lacrampe of Besancon.

- Bishop Claude Schockert of Belfort-Montbeliard.

- Bishop Jean-Louis Papin of Nancy.

- Bishop Vincent Jordy of Saint-Claude.

- Bishop Jean-Paul Mathieu of Saint-Die.

- Bishop Francois Maupu of Verdun.

- Archbishop Jean-Pierre Grallet O.F.M. of Strasbourg, accompanied by Auxiliary Bishop Vincent Dollman.

- Bishop Pierre Raffin O.P. of Metz.

- Fr. Daniel Ducasse, diocesan administrator of Pontoise.

- Archbishop Guido Pozzo, almoner of His Holiness.

OTHER PONTIFICAL ACTS

Vatican City, 19 November 2012 (VIS) - The Holy Father appointed Fr. Nil Yuriy Lushchak O.F.M., professor of philosophy in the major seminary of Uzhorod, Ukraine, as auxiliary of the eparchy of Mukachevo of the Byzantine rite (Catholics 58,000, priests 39, permanent deacons 1, religious 72), Ukraine. The bishop-elect was born in Uzhorod in 1973 and ordained a priest in 1996. He has worked in pastoral service in various parishes within the eparchy of Mukachevo.

On Saturday 17 November it was made public that the Holy Father:

- Msgr. Henryk Ciereszko of the clergy of Bialystok, Poland, as auxiliary bishop of the same archdiocese (area 5,550, population 515,400, Catholics 455,400, priests 393, religious 202). The bishop-elect was born in Hermanowka, Poland in 1955 and ordained a priest in 1981. He obtained his doctorate from the Catholic University of Lublin and is currently a teacher in the Seminary of Bialystok, a promoter of justice at the metropolitan tribunal and a member of the presbyteral council.

- Bishop Lorenzo Ghizzoni, auxiliary of Reggio Emilia-Guastalla, Italy, as archbishop of Ravenna-Cervia (area 1,185, population 223,130, Catholics 200,000, priests 118, permanent deacons 6, religious 255), Italy. He succeeds Archbishop Giuseppe Verucchi, whose resignation from the pastoral care of the same archdiocese the Holy Father accepted, upon having reached the age limit.

- Archbishop Luigi Pezzuto, apostolic nuncio to El Salvador and Belize, as apostolic nuncio to Bosnia and Herzegovina and to Montenegro.


You can find more information at: www.visnews.org
The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City

Friday, November 16, 2012

News Vatican Information Service 11/16/2012



SUMMARY:

- THE POPE RECEIVES THE PRESIDENT OF COTE D'IVOIRE
- POPE'S MESSAGE FOR TWENTY-EIGHTH WORLD YOUTH DAY
- AUDIENCES
- OTHER PONTIFICAL ACTS
______________________________________

THE POPE RECEIVES THE PRESIDENT OF COTE D'IVOIRE

Vatican City, 16 November 2012 (VIS) - This morning in the Vatican Apostolic Palace the Holy Father Benedict XVI received in audience Alassane Ouattara, president of the Republic of Cote d'Ivoire. The president subsequently went on to meet with Cardinal Secretary of State Tarcisio Bertone S.D.B. who was accompanied by Archbishop Dominique Mamberti, secretary for Relations with States.

The discussions emphasised the cordial relations between the Holy See and the Republic of Cote d'Ivoire, as well as the convergence of opinions on the contribution the Church makes for the good of the entire country, encouraging peace and promoting human rights, dialogue and national reconciliation, as the only way to favour unity and development. Emphasis was also given to the fruitful collaboration between Church and State in the sectors of healthcare and education, among others. The hope was expressed that the negotiations for an agreement between the Holy See and the Republic of Cote d'Ivoire would soon be concluded.

Mention was also made of various regional challenges Africa is currently facing, which are of particular concern to Mr. Ouattara in his role as president of the Economic Community of West African States.

POPE'S MESSAGE FOR TWENTY-EIGHTH WORLD YOUTH DAY

Vatican City, 16 November 2012 (VIS) - "Go and make disciples of all nations!" is the title of the Holy Father's Message for the twenty-eighth World Youth Day 2013, which will take place in Rio de Janeiro, Brazil, in July 2013. Some excerpts from the English language version of the text are given below:

"Before all else, I invite you once more to take part in this important event. The celebrated statue of Christ the Redeemer overlooking that beautiful Brazilian city will be an eloquent symbol for us. Christ’s open arms are a sign of his willingness to embrace all those who come to him, and his heart represents his immense love for everyone and for each of you. Let yourselves be drawn to Christ! Experience this encounter along with all the other young people who will converge on Rio for the next World Youth Day! Accept Christ’s love and you will be the witnesses so needed by our world".

1. A pressing call

"History shows how many young people, by their generous gift of self, made a great contribution to the Kingdom of God and the development of this world by proclaiming the Gospel. Filled with enthusiasm, they brought the Good News of God’s Love made manifest in Christ; they used the means and possibilities then available, which were far inferior to those we have today. … Many young people today seriously question whether life is something good, and have a hard time finding their way. More generally, however, young people look at the difficulties of our world and ask themselves: is there anything I can do? The light of faith illumines this darkness. It helps us to understand that every human life is priceless because each of us is the fruit of God’s love. God loves everyone, even those who have fallen away from him or disregard him. God waits patiently. Indeed, God gave his Son to die and rise again in order to free us radically from evil.

"The Church, in continuing this mission of evangelisation, is also counting on you. … You are the first missionaries among your contemporaries! At the end of the Second Vatican Council – whose fiftieth anniversary we are celebrating this year – the Servant of God Paul VI consigned a message to the youth of the world. … It concluded with the words: 'Build with enthusiasm a better world than what we have today!' This invitation remains timely. We are passing through a very particular period of history. Technical advances have given us unprecedented possibilities for interaction between people and nations. But the globalisation of these relationships will be positive and help the world to grow in humanity only if it is founded on love rather than on materialism. Love is the only thing that can fill hearts and bring people together. God is love. When we forget God, we lose hope and become unable to love others. That is why it is so necessary to testify to God’s presence so that others can experience it. The salvation of humanity depends on this, as well as the salvation of each of us".

2. Become Christ's disciples

"This missionary vocation comes to you for another reason as well, and that is because it is necessary for our personal journey in faith. ... When you proclaim the Gospel, you yourselves grow as you become more deeply rooted in Christ and mature as Christians. Missionary commitment is an essential dimension of faith. We cannot be true believers if we do not evangelise".

"What does it mean to be a missionary? Above all, it means being a disciple of Christ. It means listening ever anew to the invitation to follow him and look to him. … I encourage you to think of the gifts you have received from God so that you can pass them on to others in turn. Learn to reread your personal history. Be conscious of the wonderful legacy passed down to you from previous generations. ... Let us never forget that we are links in a great chain of men and women who have transmitted the truth of the faith and who depend on us to pass it on to others. Being a missionary presupposes knowledge of this legacy, which is the faith of the Church. It is necessary to know what you believe in, so that you can proclaim it".

3. Go forth!

"Jesus sent his disciples forth on mission with this command: "Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptised will be saved". To evangelise means to bring the Good News of salvation to others and to let them know that this Good News is a person: Jesus Christ. … The more we know Christ, the more we want to talk about him. The more we speak with Christ, the more we want to speak about him. The more we are won over by Christ, the more we want to draw others to him. … It is the Spirit of love, therefore, who is the driving force behind our mission. The Spirit impels us to go out from ourselves and to "go forth" to evangelise. Dear young people, allow yourselves to be led on by the power of God’s love. Let that love overcome the tendency to remain enclosed in your own world with your own problems and your own habits".

4. Gather all nations

"The risen Christ sent his disciples forth to bear witness to his saving presence before all the nations, because God in his superabundant love wants everyone to be saved and no one to be lost. … Open your eyes and look around you. ...The 'nations' that we are invited to reach out to are not only other countries in the world. They are also the different areas of our lives, such as our families, communities, places of study and work, groups of friends and places where we spend our free time. The joyful proclamation of the Gospel is meant for all the areas of our lives, without exception".

"I would like to emphasise two areas where your missionary commitment is all the more necessary. ... The first is the field of social communications, particularly the world of the internet. ... It falls, in particular, to young people, who have an almost spontaneous affinity for the new means of communication, to take on the responsibility for the evangelisation of this ‘digital continent’. … The second area is that of travel and migration. Nowadays more and more young people travel, sometimes for their studies or work, and at other times for pleasure. I am also thinking of the movements of migration which involve millions of people, very often young, who go to other regions or countries for financial or social reasons. Here too we can find providential opportunities for sharing the Gospel".

5. Make disciples!

"Proclaiming Christ is not only a matter of words, but something which involves one’s whole life and translates into signs of love. It is the love that Christ has poured into our hearts which makes us evangelisers. Consequently, our love must become more and more like Christ’s own love. We should always be prepared, like the Good Samaritan, to be attentive to those we meet, to listen, to be understanding and to help. In this way we can lead those who are searching for the truth and for meaning in life to God’s house, the Church, where hope and salvation abide. ... The main way that we have to "make disciples" is through Baptism and catechesis. This means leading the people we are evangelising to encounter the living Christ above all in his word and in the sacraments. In this way they can believe in him, they can come to know God and to live in his grace. … Ask the Holy Spirit for help. The Spirit will show you the way to know and love Christ even more fully, and to be creative in spreading the Gospel".

6. Firm in the faith

"Whenever you feel inadequate, incapable and weak in proclaiming and witnessing to the faith, do not be afraid. evangelisation is not our initiative, and it does not depend on our talents. It is a faithful and obedient response to God’s call and so it is not based on our power but on God’s. … For this reason, I encourage you to make prayer and the sacraments your foundation. Authentic evangelisation is born of prayer and sustained by prayer. We must first speak with God in order to be able to speak about God. ... Find in the Eucharist the wellspring of your life of faith and Christian witness. … Approach the sacrament of Reconciliation frequently. ... Make an effort to receive the Sacrament of Confirmation … Confirmation is, like the Eucharist, a sacrament of mission, for it gives us the strength and love of the Holy Spirit to profess fearlessly our faith. I also encourage you to practise Eucharistic adoration".

"If you follow this path, Christ himself will give you the ability to be completely faithful to his word and to bear faithful and courageous witness to him. At times you will be called to give proof of your perseverance, particularly when the word of God is met with rejection or opposition. In certain areas of the world, some of you suffer from the fact that you cannot bear public witness to your faith in Christ due to the lack of religious freedom. Some have already paid with their lives the price of belonging to the Church. I ask you to remain firm in the faith, confident that Christ is at your side in every trial".

7. With the whole Church

"If you are to remain firm in professing the Christian faith wherever you are sent, you need the Church. No one can bear witness to the Gospel alone. Jesus sent forth his disciples on mission together. … Our witness is always given as members of the Christian community, and our mission is made fruitful by the communion lived in the Church. It is by our unity and love for one another that others will recognise us as Christ’s disciples".

8. "Here I am, Lord!"

"I would ask all of you to hear, in the depths of your heart, Jesus’ call to proclaim his Gospel. As the great statue of Christ the Redeemer in Rio de Janeiro shows, his heart is open with love for each and every person, and his arms are open wide to reach out to everyone. Be yourselves the heart and arms of Jesus! Go forth and bear witness to his love! Be a new generation of missionaries, impelled by love and openness to all!"

"This call, which I make to the youth of the whole world, has a particular resonance for you, dear young people of Latin America! During the Fifth General Conference of the Latin American Bishops, in Aparecida in 2007, the Bishops launched a "continental mission". Young people form a majority of the population in South America and they are an important and precious resource for the Church and society. … Transmit the enthusiasm of your faith to your contemporaries from all over the world!"

AUDIENCES

Vatican City, 16 November 2012 (VIS) - The Holy Father today received in audience twelve prelates of the Episcopal Conference of France, on their "ad limina" visit:

- Cardinal Andre Vingt-Trois, archbishop of Paris, accompanied by Auxiliary Bishops Jerome Beau, Eric de Moulins-Beaufort, and Renauld de Dinechin.

- Bishop Michel Santier of Creteil.

- Bishop Michel Dubost of Evry-Corbeil-Essonnes.

- Bishop Jean-Yves Nahmias of Meaux.

- Bishop Gerard Daucort of Nanterre.

- Bishop Pascal Delannoy of Saint-Denis.

- Bishop Eric Aumonier of Versailles.

- Bishop Luc Ravel C.R.S.V., military ordinary.

- Bishop Gregoire Ghabroyan of Saint-Croix de Paris of the Armenians, and apostolic visitor to Armenian Catholic faithful resident in Western Europe without their own ordinary.

This evening he is scheduled to receive in audience Archbishop Gerhard Ludwig Muller, prefect of the Congregation for the Doctrine of the Faith.

OTHER PONTIFICAL ACTS

Vatican City, 16 November 2012 (VIS) - The Holy Father appointed Bishop Javier Salinas Vinals of Tortosa, Spain as bishop of Mallorca (area 3,689, population 869,027, Catholics 668,810, priests 333, permanent deacons 11, religious 948), Spain.


You can find more information at: www.visnews.org
The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City

DreamHost discount