Showing posts with label Germany. Show all posts
Showing posts with label Germany. Show all posts

Wednesday, September 28, 2011

News Vatican Information Service 09/28/2011



SUMMARY:

- Benedict XVI Reflects on His Apostolic Trip to Germany
- Italy: a Model of Collaboration between Church and State
- Other Pontifical Acts

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BENEDICT XVI REFLECTS ON HIS APOSTOLIC TRIP TO GERMANY
 
VATICAN CITY, 28 SEP 2011 (VIS) - During today's general audience, celebrated this morning in St. Peter's Square, Benedict XVI reflected on his recent apostolic trip to Germany, defining it as "a great feast of the faith" during which he had seen "how it is God Who gives our lives their deepest meaning, their true fullness".

  The Pope recalled the various stages of his journey, beginning with his visit to Berlin where, before the Federal Parliament, he had "expounded on the foundations of law and the rule of law; that is, the measure for all laws inscribed by the Creator into the very heart of His creation". After addressing the Bundestag, he had gone on to meet members of the German Jewish community with whom, "having recalled our shared roots of faith in the God of Abraham, Isaac and Jacob, we highlighted the fruits that have thus far emerged from dialogue between the Catholic Church and Judaism in Germany". In his subsequent meeting with members of the Muslim community, the Pope had reflected on "the importance of religious freedom for the peaceful development of humankind".

  Benedict XVI then went on to speak of his satisfaction at seeing such large numbers of people in attendance at the Mass he had celebrated at the Olympic stadium in Berlin. On that occasion he had dedicated his homily "to the importance union with Christ has for our personal lives as believers and for our being Church, His mystical body".

  The Holy Father had then gone on to visit the region of Thuringia, cradle of the Protestant Reformation. Hence, said Pope Benedict, "the particular ecumenical emphasis of that second stage of my journey". In Thuringia he had met with members of the German Evangelical Church Council in the city of Erfurt, where Martin Luther had joined the Augustinian order and been ordained a priest. In the former Augustinian convent of Erfurt "we again saw how important our combined witness of faith in Jesus Christ is in today's world. ... We need to make joint efforts on the journey towards full unity", however "only Christ can give us that unity, and we will become increasingly united to Him in the extent to which we return to Him and allow ourselves to be transformed by Him".

  The Pope also mentioned the Vespers he had celebrated at the Marian shrine of Etzelsbach, located on "a strip of land that has always remained Catholic through the vicissitudes of history, and the inhabitants of which courageously opposed the dictatorships of Nazism and Communism". During Mass the following day in the Cathedral Square of Erfurt, the Pope had spoken about the patron saints of Thuringia - Elizabeth, Boniface and Kilian - highlighting "the shining example of the faithful who bore witness to the Gospel under totalitarian regimes. I invited the faithful to be saints today, worthy witnesses of Christ, and to contribute to building our society", he said.

  The Pope went on: "I had a moving encounter with Msgr. Hermann Scheipers, the last living priest to have survived to concentration camp of Dachau. At Erfurt I also had the opportunity to meet some victims of sexual abuse by clergy, to whom I spoke of my regret and my participation in their suffering".

  The last stage of the Pope's apostolic trip took him to the archdiocese of Freiburg im Breisgau. There he had presided at a prayer vigil with young people, where "I was happy to see that the faith in my German homeland has a young face, that it is alive and has a future", he said. "I told them that the Pope trusts in the active collaboration of the young. With the grace of Christ they can bring the fire of God's love into the world".

  Another outstanding moment of his visit was his meeting with seminarians. "I wanted to show those young men the beauty and greatness of their divine call, and to offer them some help to continue their journey joyfully and in profound communion with Christ", the Pope said. Referring then to his encounter with representatives from the Orthodox Churches, the Pope laid emphasis on "the shared duty to be a leavening for the renewal of our society".

  Mass celebrated at the airport of Freiburg im Breisgau gave Benedict XVI "the opportunity to thank everyone involved in various areas of ecclesial life, especially the many volunteers who collaborate in charitable initiatives. It is thanks to them that the German Church is able to offer such great assistance to the universal Church, particularly in the mission lands. I reminded them that their precious service will be fruitful as long as it derives from an authentic and living faith, in union with the bishops and the Pope, in union with the Church. Finally, before my return, I addressed a thousand Catholics active in the Church and society, to whom I proposed certain points for reflection on Church activity in a secularised society, on the call to be free from material and political burdens in order to be more transparent to God".

  "This apostolic trip to Germany", Pope Benedict concluded, "provided me with an opportunity to meet the faithful of my own homeland, to confirm them in faith, hope and love, to share with them the joy of being Catholic. But my message was also addressed to the German people as a whole, inviting them to look to the future with trust. It is certain that 'where God is, there is a future'".
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ITALY: A MODEL OF COLLABORATION BETWEEN CHURCH AND STATE

VATICAN CITY, 28 SEP 2011 (VIS) - Archbishop Giovanni Angelo Becciu, substitute for General Affairs of the Secretariat of State, yesterday delivered an address at the Italian embassy to the Holy See in the course of a ceremony called to mark the 150th anniversary of Italian unification. The event was attended by the president of the Italian Senate, the president of the Constitutional Court, a number of ministers and other public authorities.

  Archbishop Becciu recalled how Benedict XVI had sent a message for the anniversary of unification to Giorgio Napolitano, president of the Italian Republic, and had presided at a prayer for Italy at the papal basilica of St. Mary Major. "The Church in Italy", said the archbishop, "has dedicated her energies with great conviction to affirming ... the vitality of that spirit of loyal collaboration for the promotion of man and the good of the country which characterises relations between the Church and the political community in Italy".

  In this context Archbishop Becciu referred to the Lateran Pacts of 1929 and to their 1984 revision which, as the Pope wrote in his message to President Napolitano, "are clear indications of dialogue between the Holy See and Italy, ... and of the harmonious and supportive collaboration between the Church and the political community, in support of the individual and the common good".

  "The Italian experience of relations between Church and State, each in its distinct field and with fruitful mutual collaboration, could profitably be shared with other countries", the archbishop concluded.
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OTHER PONTIFICAL ACTS

VATICAN CITY, 28 SEP 2011 (VIS) - The Holy Father appointed:

 - Bishop Wilson Tadeu Jonck S.C.I. of Tubarao, Brazil as metropolitan archbishop of Florianopolis (area 7,862, population 1,478,000, Catholics 1,153,000, priests 191, permanent deacons 112, religious 575), Brazil. The archbishop-elect was born in Vidal Ramos, Brazil in 1951 and ordained a priest in 1977. He has worked as seminary director, formator, parochial vicar and later pastor, and professor of philosophy. He has also served as a member of the regional council of his religious order. He was ordained a bishop in 2003.

 - Bishop Sergio Alfredo Gualberti Calandrina, auxiliary of the archdiocese of Santa Cruz de la Sierra, Bolivia, as coadjutor archbishop of the same archdiocese (area 50,000, population 2,291,000, Catholics 1,805,000, priests 194, permanent deacons 6, religious 789). The archbishop-elect was born in Clusone, Italy in 1945 and ordained a priest in 1971. He served as a chaplain to Italian migrants in Switzerland before moving to Bolivia where he worked as parochial vicar and later pastor. He has held a number of offices in the Bolivian Episcopal Conference, and was ordained a bishop in 1999.
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You can find more information at: www.visnews.org

The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City

Monday, September 26, 2011

News Vatican Information Service 09/26/2011


SUMMARY OF THE POPE'S TRIP TO GERMANY: 25 SEPTEMBER

- It Is Time for the Church to Set aside Her Worldliness
- Hope for the Future of Christianity in Germany

OTHER NEWS:

- Other Pontifical Acts

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IT IS TIME FOR THE CHURCH TO SET ASIDE HER WORLDLINESS

VATICAN CITY, 25 SEP 2011 (VIS) - At 5 p.m. today at the concert hall of Freiburg im Breisgau, the Holy Father met with representatives of Catholic associations active in the life of the Church and of society.

  Having thanked them for their Christian service and witness, "something that is not always easy at the present time", Benedict XVI pointed out that, "for some decades now we have been experiencing a decline in religious practice and we have been seeing substantial numbers of the baptised drifting away from Church life. This prompts the question: should the Church not change?"

  "The Church", he explained, "is not just other people, not just the hierarchy, the Pope and the bishops: we are all the Church, we the baptised. ... Yes, there are grounds for change. There is a need for change. Every Christian and the community of the faithful are constantly called to change. ... As far as the Church in concerned, though, the basic motive for change is the apostolic mission of the disciples and the Church herself.

  "The Church, in other words, must constantly rededicate herself to her mission", he added, explaining that this mission embraces three aspects: bearing witness, making disciples in all nations and proclaiming the Gospel. "The Church's mission has its origins in the mystery of the Triune God, in the mystery of His creative love". She "has nothing of her own to offer to Him Who founded her. She finds her meaning exclusively in being a tool of salvation, in filling the world with God's word and in transforming the world by bringing it into loving unity with God".

  "In the concrete history of the Church, however, a contrary tendency is also manifested, namely that the Church becomes settled in this world, she becomes self-sufficient and adapts herself to the standards of the world. She gives greater weight to organisation and institutionalisation than to her vocation to openness", the Pope said.

  And he went on: "In order to accomplish her true task adequately, the Church must constantly renew the effort to detach herself from the 'worldliness' of the world. ... One could almost say that history comes to the aid of the Church here through the various periods of secularisation, which have contributed significantly to her purification and inner reform".

  "Secularising trends", he added, "whether by expropriation of Church goods, or elimination of privileges or the like, have always meant a profound liberation of the Church from forms of worldliness, for in the process she has set aside her worldly wealth and has once again completely embraced her worldly poverty". In freeing herself of material ties, "her missionary activity regained credibility".

  Benedict XVI recalled that history shows how a Church detached from the world can bear more effective missionary witness. "Once liberated from her material and political burdens, the Church can reach out more effectively and in a truly Christian way to the whole world, she can be truly open to the world", he said.

  "It is not a question here of finding a new strategy to relaunch the Church. Rather, it is a question of setting aside mere strategy and seeking total transparency, not bracketing or ignoring anything from the truth of our present situation, but living the faith fully, ... stripping away from it anything that may seem to belong to faith, but in truth is mere convention or habit.

  "To put it another way: for people of every era, not just our own, the Christian faith is a scandal. ... This scandal, which cannot be eliminated unless one were to eliminate Christianity itself, has unfortunately been overshadowed in recent times by other painful scandals on the part of the preachers of the faith. A dangerous situation arises when these scandals" conceal "the true demands of the Christian Gospel behind the unworthiness of those who proclaim it".

  Pope Benedict concluded: "It time once again for the Church resolutely to set aside her worldliness. ... A Church relieved of the burden of worldliness is in a position, not least through her charitable activities, to mediate the life-giving strength of the Christian faith to those in need, to sufferers and to their carers. ... Openness to the concerns of the world means, then, for the Church that is detached from worldliness, bearing witness to the primacy of God's love according to the Gospel through word and deed, here and now".
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HOPE FOR THE FUTURE OF CHRISTIANITY IN GERMANY


VATICAN CITY, 25 SEP 2011 (VIS) - Today at 6 p.m. the Pope travelled fifty kilometres by car from the city of Freiburg im Breisgau to Lahr airport for his return flight to Italy. The departure ceremony was attended by German President Christian Wulff, to whom the Pope again expressed his thanks, as well as by various German bishops, representatives of the civil authorities and large numbers of faithful.

  "Before leaving Germany, I would like very much to thank you for these days, so moving and eventful, spent in my native land", said the Holy Father, who then went on to recall the most important moments of his apostolic visit.

  "In Berlin", he said, "I had the particular opportunity of addressing the members of the Bundestag and presenting some reflections on the intellectual foundations of the State. I also readily think of the fruitful conversations which I had with the Federal President and the Federal Chancellor about the present state of the German people and the international community. I was particularly touched by the cordial welcome and enthusiasm shown by so many people in Berlin.

  "Here in the land of the Reformation", he added, "Christian unity was naturally a high point of my journey. I would mention in particular my meeting with representatives of the Lutheran Church in Germany, which took place in the former Augustinian convent of Erfurt. I am profoundly grateful for our fraternal exchange and common prayer. Significant too were my meetings with Orthodox and Oriental Orthodox Christians, as well with Jews and Muslims.

  "Of course my visit was particularly aimed at the Catholic communities in Berlin, Erfurt, Eichsfeld and Freiburg. I gladly recall our ... common listening to the word of God and our union in prayer - especially in those parts of the country where efforts were made for decades to remove religion from people's lives. This gives me confidence for the future of Christianity in Germany. As in previous visits, it was clear how many people here are bearing witness to their faith and making its transforming power present in today's world.

  "Last but not least, after the impressive celebration of World Youth Day in Madrid, I was also delighted to be in the presence of large numbers of young people in Freiburg at yesterday's youth vigil. I encourage the Church in Germany to pursue with resolute confidence the path of faith which leads people back to their roots, to the heart of the Good News of Christ. It will be small communities of believers - and these already exist - whose enthusiasm spreads within a pluralistic society and makes others curious to seek the light which gives life in abundance. ... 'Where God is, there is a future.' Wherever God is present, there is hope: new and often unexpected horizons open up beyond the present and the ephemeral. In this sense I accompany in my thoughts and prayers the path of the Church in Germany".

  Following the departure ceremony, at 7.15 p.m. the Holy Father boarded his plane to return to Rome. His flight landed at Fiumicino airport in Rome at 8.45 p.m., whence he travelled by car to the Apostolic Palace at Castelgandolfo.
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OTHER PONTIFICAL ACTS

VATICAN CITY, 26 SEP 2011 (VIS) - The Holy Father appointed Bishop Stanislaw Budzik, secretary general of the Polish Episcopal Conference, as archbishop of Lublin (area 9,108, population 1,154,267, Catholics 1,128,233, priests 1,328, religious 1,043), Poland. The archbishop-elect was born in Lekawica, Poland in 1952 and ordained a priest in 1977. Having studied dogmatic theology in Austria, he worked as director of diocesan Caritas, then director of the "Biblos" publishing house and later as rector of the major seminary of Tarnow.
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You can find more information at: www.visnews.org

The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City

Sunday, September 25, 2011

News Vatican Information Service 09/24-25/2011


SUMMARY OF THE POPE'S TRIP TO GERMANY: 24 - 25 SEPTEMBER

- Papal Greetings to Citizens of Freiburg im Breisgau
- Catholics and Orthodox: Dialogue on Question of Primacy
- Holy Father Meets with Seminarians in Freiburg
- Seek New Paths of Evangelisation for Church and Society
- Pope to Young People: Have the Courage to Be Saints
- Christian Life Is Humble Service of Neighbour
- Angelus: Trust in the Beauty of God's Plan

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PAPAL GREETINGS TO CITIZENS OF FREIBURG IM BREISGAU

VATICAN CITY, 24 SEP 2011 (VIS) - Following this morning's Mass in the Domplatz (Cathedral Square) of Erfurt, Benedict XVI travelled by plane to Freiburg im Breisgau where he first made a visit to the local cathedral.

  The Holy Father then went on to greet local citizens gathered in the city's Munsterplatz, thanking them for their warm welcome. "I have come to you joyfully, in order to pray together, to proclaim the word of God and to celebrate the Eucharist", he said. "I ask for your prayers, that these days will be fruitful, that God will deepen our faith, strengthen our hope and increase our love. During these days, may we become aware once more how much God loves us and how good He is, so that we may trustingly place ourselves and all our cares and concerns into His hands. In Him our future is assured: He gives meaning to our lives and can bring them to fulfilment. May the Lord accompany you in peace and make you messengers of joy!"

  Having imparted his apostolic blessing the Pope moved on to the local seminary where he held a private meeting with Helmut Kohl, former chancellor of Germany, before meeting with representatives from the Orthodox Churches.
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CATHOLICS AND ORTHODOX: DIALOGUE ON QUESTION OF PRIMACY

VATICAN CITY, 24 SEP 2011 (VIS) - At 5.1.5 p.m. today the Holy Father met with fifteen representatives from the Orthodox Churches in Germany gathered in the main hall of the Seminary of Freiburg im Breisgau. Germany has a total of 467 Byzantine Orthodox communities with some 1,300,000 faithful belonging to various autocephalous Churches.

  Having greeted Metropolitan Augoustinos, president of the Orthodox Episcopal Conference in Germany, and thanked him for his words, "so full of confidence", the Pope reaffirmed that "among Christian Churches and communities, the Orthodox are theologically closest to us; Catholics and Orthodox both have the same basic structure inherited from the ancient Church. So we may hope that the day is not too far away when we may once again celebrate the Eucharist together.

  "With interest and sympathy the Catholic Church follows the development of Orthodox communities in Western Europe, which in recent decades have grown remarkably", the Pope added. He then went on to express his satisfaction at "the increase of pan-Orthodox co-operation, which has made significant progress in recent years. ... May the work of these episcopal conferences strengthen the bond between the Orthodox Churches and hasten the progress of efforts to establish a pan-Orthodox council".

  On the subject of dialogue between Catholics and Orthodox, the Holy Father highlighted the importance of continuing efforts "to clarify theological differences. ... The resolution of these questions is indispensable for restoration of the full unity that we hope and pray for. Above all it is on the question of primacy that our continuing efforts towards a correct understanding must be focused. Here the ideas put forward by John Paul II in the Encyclical 'Ut Unum Sint' on the distinction between the nature and form of the exercise of primacy can yield further fruitful discussion points".

  He also expressed his appreciation for "the work of the Mixed International Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches. ... The results so far obtained allow us to grow in mutual understanding and to draw closer to one another", he said.

  "In the present climate, in which many would like, as it were, to 'liberate' public life from God, the Christian Churches in Germany - including Orthodox and Oriental Orthodox Christians - are walking side by side along the path of peaceful witness for understanding and solidarity among peoples, on the basis of their faith in the one God and Father of all. At the same time they continue to place the miracle of God's incarnation at the centre of their proclamation. Realising that on this mystery all human dignity depends, they speak up jointly for the protection of human life from conception to natural death".

  In closing, Pope Benedict reiterated how "faith in God, the Creator of life, and unconditional adherence to the dignity of every human being strengthen faithful Christians vigorously to oppose every manipulative and selective intervention in the area of human life. Knowing too the value of marriage and the family, we as Christians attach great importance to defending the integrity and the uniqueness of marriage between one man and one woman from any kind of misinterpretation. Here the common engagement of Christians, including many Orthodox and Oriental Orthodox Christians, makes a valuable contribution to building up a society equipped for the future, in which the human person is given the respect which is his due".
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HOLY FATHER MEETS WITH SEMINARIANS IN FREIBURG

VATICAN CITY, 24 SEP 2011 (VIS) - Today at 5.45 p.m. Benedict XVI met with a group of sixty seminarians in the St. Charles Borromeo Chapel of the Seminary of Freiburg im Breisgau.

  Following the adoration of the Blessed Sacrament and an introduction from Archbishop Robert Zollitsch of Freiburg im Breisgau, the Holy Father made some off-the-cuff remarks to the seminarians. He invited them to dedicate themselves to their studies because, he explained, the relationship between faith and reason is of particular importance in our time, and the use of reason is fundamental in order to spread the faith.

  Benedict XVI also turned his attention to the need for discernment, faithfulness and prayer, underlining the importance of community life and of listening to others, in order to live in the faith. Holy See Press Office Director Fr. Federico Lombardi S.J. explained to journalists that the Pope's words were intended as an exhortation to the seminarians and as an indication of the way they should live their formative years.
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SEEK NEW PATHS OF EVANGELISATION FOR CHURCH AND SOCIETY

VATICAN CITY, 24 SEP 2011 (VIS) - At 6.1.5 p.m. today in the main hall of the Seminary of Freiburg im Breisgau the Holy Father met with council members of the Central Committee for German Catholics. The committee was founded in 1952 to support the apostolic work of the Catholic Church.

  The Holy Father focused on the "exposure programmes" promoted by the committee whereby, for a certain period, experts in various sectors share the daily lives of poor people in developing countries "in order to see the world through their eyes and hence to learn how to practise solidarity. ... Let us imagine", the Pope said, "that an exposure programme of this kind were to take place here in Germany. Experts from a far country would ... find much to admire here, for example the prosperity, the order and the efficiency. But looking on with unprejudiced eyes, they would also see plenty of poverty: poverty in human relations and poverty in the religious sphere.

  "We live at a time that is broadly characterised by a subliminal relativism that penetrates every area of life", he added. "Sometimes this relativism becomes aggressive, when it opposes those who claim to know where the truth or meaning of life is to be found. And we observe that this relativism exerts more and more influence on human relationships and on society. ... Many no longer seem capable of any form of self-denial or of making a sacrifice for others. Even the altruistic commitment to the common good, in the social and cultural sphere or on behalf of the needy, is in decline. Others are now quite incapable of committing themselves unreservedly to a single partner".

  "We see that in our affluent western world much is lacking. Many people lack experience of God's goodness. They no longer find any point of contact with the mainstream Churches and their traditional structures. But why is this? I think this is a question on which we must reflect very seriously. Addressing it is the principal task of the Pontifical Council for the New Evangelisation. But naturally it is something that concerns us all".

  In this context the Holy Father noted that "the Church in Germany is superbly organised". However, he asked, "behind the structures, is there also a corresponding spiritual strength, the strength of faith in a living God? We must honestly admit that we have more than enough by way of structure but not enough by way of Spirit. I would add: the real crisis facing the Church in the western world is a crisis of faith. If we do not find a way of genuinely renewing our faith, all structural reform will remain ineffective".

  "We are called to seek new paths of evangelisation. Small communities could be one such path, where friendships are lived and deepened in regular communal adoration before God", Benedict XVI suggested. "There we find people who speak of these small faith experiences at their workplace and within their circle of family and friends, and in so doing bear witness to a new closeness between Church and society".

  Following the meeting, the Holy Father moved on to the fairgrounds of Freiburg im Breisgau to preside at a prayer vigil with young people.
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POPE TO YOUNG PEOPLE: HAVE THE COURAGE TO BE SAINTS

VATICAN CITY, 24 SEP 2011 (VIS) - Following his meeting with members of the Central Committee for German Catholics at the Seminary of Freiburg im Breisgau, Benedict XVI travelled to the city fairgrounds where he presided at a prayer vigil with young people. Extracts from the Holy Father's address are given below.

  He began by referring to the candle-lighting ceremony, which was part of the vigil. In an imitation of the Easter rite of lighting the Paschal candle, the Pope lit candles borne by a number of young people who, in their turn, lit candles carried by others. "This wonderful liturgical rite ", he said, "reveals to us in signs more eloquent than words the mystery of our Christian faith. Jesus who says of Himself: 'I am the light of the world', causes our lives to shine brightly, so that what we have just heard in the Gospel comes true: 'You are the light of the world'.

  "It is not our human efforts or the technical progress of our era that brings light into this world", the Holy Father added. "Again and again we have to experience how our striving to bring about a better and more just world hits against its limits. Innocent suffering and the ultimate fact of death awaiting every single person are an impenetrable darkness. ... While all around us there may be darkness and gloom, yet we see a light: ... Christ, risen from the dead, shines in this world and He does so most brightly in those places where, in human terms, everything is sombre and hopeless".

  "To be sure, those who believe in Jesus do not lead lives of perpetual sunshine, as though they could be spared suffering and hardship, but there is always a bright glimmer there, lighting up the path that leads to fullness of life. The eyes of those who believe in Christ see light even amid the darkest night and they already see the dawning of a new day.

  "Light does not remain alone. All around, other lights are flaring up. In their gleam, space acquires contours, so that we can find our bearings. We do not live alone in this world. And it is for the important things of life that we have to rely on other people. Particularly in our faith, then, we do not stand alone, we are links in the great chain of believers. Nobody can believe unless he is supported by the faith of others, and conversely, through my faith, I help to strengthen others in their faith".

The idea of sainthood has often been distorted

  "We increasingly experience the failure of our efforts and our personal shortcomings, despite our best intentions. In the final analysis, the world in which we live, in spite of its technical progress, does not seem to be getting any better. There is still war and terror, hunger and disease, bitter poverty and merciless oppression. And even those figures in our history who saw themselves as 'bringers of light' - without being fired by Christ, the one true light - did not manage to create an earthly paradise, but set up dictatorships and totalitarian systems, in which even the smallest spark of true humanity was choked".

  "At this point we cannot remain silent about the existence of evil. We see it in so many places in this world; but we also see it - and this scares us - in our own lives. Truly, within our hearts there is a tendency towards evil, there is selfishness, envy, aggression. Perhaps with a certain self-discipline all this can to some degree be controlled. But it becomes more difficult with faults that are somewhat hidden, that can engulf us like a thick fog, such as sloth, or laziness in willing and doing good. Again and again in history, keen observers have pointed out that damage to the Church comes not from her opponents, but from uncommitted Christians".

  "Dear friends, again and again the very notion of saints has been caricatured and distorted, as if to be holy meant to be remote from the world, naive and joyless. Often it is thought that a saint has to be someone with great ascetic and moral achievements, who might well be revered, but could never be imitated in our own lives. How false and discouraging this opinion is! There is no saint, apart from the Blessed Virgin Mary, who has not also known sin, who has never fallen. Dear friends, Christ is not so much interested in how often in your lives you stumble and fall, as in how often you pick yourselves up again. He does not demand glittering achievements, but He wants His light to shine in you. He does not call you because you are good and perfect, but because He is good and He wants to make you His friends. Yes, you are the light of the world because Jesus is your light. You are Christians - not because you do special and extraordinary things, but because Christ is your life. You are holy because His grace is at work in you".

  "This gathering shines in more ways than one - in the glow of innumerable lights, in the radiance of so many young people who believe in Christ. A candle can only give light if it lets itself be consumed by the flame. It would remain useless if its wax failed to nourish the fire. Allow Christ to burn in you, even at the cost of sacrifice and renunciation. Do not be afraid that you might lose something and, so to speak, emerge empty-handed at the end. Have the courage to apply your talents and gifts for God's kingdom and to give yourselves - like candle wax - so that the Lord can light up the darkness through you. Dare to be glowing saints, in whose eyes and hearts the love of Christ beams and who thus bring light to the world. I am confident that you and many other young people here in Germany are lamps of hope that do not remain hidden. 'You are the light of the world'".
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CHRISTIAN LIFE IS HUMBLE SERVICE OF NEIGHBOUR

VATICAN CITY, 25 SEP 2011 (VIS) - This morning the Holy Father concelebrated Mass at the airport of Freiburg im Breisgau with bishops from the twenty-seven dioceses of the Federal Republic of Germany. The event was attended by thousands of faithful from Germany and surrounding countries. Extracts from the Holy Father's homily are given below.

  "'Father, you show your almighty power in your mercy and forgiveness', as we said in today's Collect", the Pope began. "There are theologians who, in the face of all the terrible things that happen in the world today, say that God cannot be all-powerful. In response to this we profess God, the all-powerful Creator of heaven and earth. ... At the same time, we have to be aware that He exercises His power differently from the way we normally do. He has placed a limit on His power, by recognising the freedom of His creatures. We are glad and thankful for the gift of freedom.

  "However, when we see the terrible things that happen as a result of it, we are frightened. Let us put our trust in God, whose power manifests itself above all in mercy and forgiveness. Let us be certain, dear faithful, that God desires the salvation of His people. He desires our salvation. He is always close to us, especially in times of danger and radical change, His heart aches for us and He reaches out to us. We need to open ourselves to Him so that the power of His mercy can touch our hearts. We have to be ready to abandon evil, to raise ourselves from indifference and make room for His word. God respects our freedom. He does not constrain us.

  "In the Gospel Jesus takes up this fundamental theme" in the parable of the two sons invited by their father to work in the vineyard. The first son refuses but later repents and goes to work, while the second agrees but in the end does not go. Of the two sons, only the first does his father's will. "Translated into the language of our time", the Pope explained, "this statement might sound something like this: agnostics, who are constantly exercised by the question of God, those who long for a pure heart but suffer on account of our sin, are closer to the Kingdom of God than believers whose life of faith is 'routine' and who regard the Church merely as an institution, without letting their hearts be touched by faith".

  He went on: "The words of Jesus should make us all pause, in fact they should disturb us. ... So let us ask ourselves, how is my personal relationship with God: in prayer, in participation at Sunday Mass, in exploring my faith through meditation on Sacred Scripture and study of the Catechism of the Catholic Church? Dear friends, ... the renewal of the Church will only come about through openness to conversion and through renewed faith".

  "Christian life must continually measure itself by Christ. ... Just as Christ was totally united to the Father and obedient to Him, so too the disciples must obey God and be of one mind among themselves. ... The Church in Germany will overcome the great challenges of the present and future, and it will remain a leaven in society, if the priests, consecrated men and women, and the lay faithful, in fidelity to their respective vocations, work together in unity. ... The Church in Germany will continue to be a blessing for the entire Catholic world: if she remains faithfully united with the Successors of St. Peter and the Apostles, if she fosters co-operation in various ways with mission countries and allows herself to be 'infected' by the joy that marks the faith of these young Churches".

  "Christian life is ... humble service of neighbour and of the common good. ... Let us ask God for the courage and the humility to walk the path of faith, to draw from the riches of His mercy, and to fix our gaze on Christ. ... He is our future.
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ANGELUS: TRUST IN THE BEAUTY OF GOD'S PLAN

VATICAN CITY, 25 SEP 2011 (VIS) - Following this morning's Mass at the airport of Freiburg im Breisgau, the Holy Father prayed the Angelus, a prayer, he said, which "constantly reminds us of the historical beginnings of our salvation".

  Mary's "yes", the Pope explained, "is the trusting 'yes' to God's plan, to our salvation". Mary "addresses her 'yes' to us all, whom she received as her children entrusted to her at the foot of the Cross. She never withdraws this promise".

  "As we pray the Angelus, we may join Mary in her 'yes', we may adhere trustingly to the beauty of God's plan and to the providence that He has assigned to us in His grace. Then God's love will also, as it were, take flesh in our lives, becoming ever more tangible. In all our cares we need have no fear. God is good. At the same time we know that we are sustained by the fellowship of the many believers who are now praying the Angelus with us throughout the world, via radio and television".

  Following the Marian prayer, the Holy Father went back to the seminary of Freiburg im Breisgau where he had lunch with members of the German Episcopal Conference.
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You can find more information at: www.visnews.org

The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City

Saturday, September 24, 2011

News Vatican Information Service 09/23-24/2011


SUMMARY OF THE POPE'S TRIP TO GERMANY: 23 - 24 SEPTEMBER

- God Never Desires Anything Other Than Our True Happiness
- Communique Issued by the Holy See Press Office
- Broader Horizons for the Catholic Church in Germany
- Notice

_________________________________________

GOD NEVER DESIRES ANYTHING OTHER THAN OUR TRUE HAPPINESS

VATICAN CITY, 23 SEP 2011 (VIS) - This afternoon Benedict XVI travelled by helicopter from Erfurt to Etzelsbach where he arrived at 5.30 p.m. He then went to the nearby Wallfahrtskapelle to celebrate Marian Vespers and the Liturgy of the Hours with thousands of faithful gathered there.

  In his address the Pope recalled the role that this Marian shrine has had in German history. "During two godless dictatorships, which sought to deprive the people of their ancestral faith, the inhabitants of Eichsfeld were in no doubt that here in this shrine at Etzelsbach an open door and a place of inner peace was to be found", he said.

  The Holy Father then turned to consider the Pieta conserved in the chapel. "A particular feature of that holy image", he said, "is the position of Our Lord's body. The wounded side of the crucified Lord ... is concealed, because the body is facing the other way. It seems to me that a deep meaning lies hidden in this representation, that only becomes apparent through silent contemplation: in the Etzelsbach image, the hearts of Jesus and His mother are turned to one another; they come close to each other. They exchange their love. ... In Mary's heart there is room for the love that her divine Son wants to bestow upon the world".

  "It is not self-fulfilment that truly enables people to flourish, according to the model that modern life so often proposes to us, which can easily turn into a sophisticated form of selfishness. Rather it is an attitude of self-giving directed towards the heart of Mary and hence also towards the heart of the Redeemer", the Holy Father explained.

  "With Mary, God has worked for good in everything, and He does not cease, through Mary, to cause good to spread further in the world. Looking down from the Cross, from the throne of grace and salvation, Jesus gave us His mother Mary to be our mother. ... At the foot of the Cross, Mary becomes our fellow traveller and protector on life's journey. ... In life we pass through high-points and low-points, but Mary intercedes for us with her Son and conveys to us the strength of divine love".

  When the Blessed Virgin rescues us from plight, "with a mother's tenderness, she wants to make us understand that our whole life should be a response to the love of our God, Who is so rich in mercy. 'Understand,' she seems to say to us, 'that God, Who is the source of all that is good and Who never desires anything other than your true happiness, has the right to demand of you a life that yields unreservedly and joyfully to His will, striving at the same time that others may do likewise'. Where God is, there is a future. Indeed, when we allow God's love to influence the whole of our lives, then heaven stands open. ... Then the little things of everyday life acquire meaning, and great problems find solutions".

  The celebration was followed by the adoration of the Eucharist, the final blessing and the praying of the 'Salve Regina'. Before leaving the chapel to return to Erfurt, the Holy Father left a golden rosary at the feet of the Virgin in sign of profound veneration.
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COMMUNIQUE ISSUED BY THE HOLY SEE PRESS OFFICE


VATICAN CITY, 23 SEP 2011 (VIS) - The Holy See Press Office has released the following communique on the meeting between the Holy Father and a group of victims of sexual abuse.

  "This evening, in the seminary at Erfurt, Pope Benedict XVI met with a group of victims of sexual abuse committed by priests and church personnel. Subsequently he greeted some people who care for those injured by these crimes.

  "Moved and deeply shaken by the sufferings of the victims, the Holy Father expressed his deep compassion and regret over all that was done to them and their families. He assured the people present that those in positions of responsibility in the Church are seriously concerned to deal with all crimes of abuse and are committed to the promotion of effective measures for the protection of children and young people. Pope Benedict XVI is close to the victims and he expresses the hope that the merciful God, Creator and Redeemer of all mankind, may heal the wounds of the victims and grant them inner peace".
OP/                                                                                                   VIS 20110924 (190)

BROADER HORIZONS FOR THE CATHOLIC CHURCH IN GERMANY

VATICAN CITY, 24 SEP 2011 (VIS) - At 9 a.m. today, Benedict XVI celebrated Mass in the Domplatz (Cathedral Square) of Erfurt. More than 50,000 people participated in the liturgy which used texts specific to the diocese of Erfurt for the veneration of the local patron, St. Elizabeth of Thuringia.

  "If we think back thirty years to the Elizabeth Year 1981, when this city formed part of the German Democratic Republic", said the Pope at the beginning of his homily, "who would have thought that a few years later, the wall and the barbed wire at the border would have come down? And if we think even further back, some seventy years, to the year 1941, in the days of National Socialism, who could have predicted that the so-called 'thousand-year Reich' would turn to dust and ashes just four years later?"

  "Here in Thuringia and in the former German Democratic Republic, you have had to endure first a brown and then a red dictatorship, which acted on the Christian faith like acid rain. Many late consequences of that period are still having to be worked through, above all in the intellectual and religious fields. Most people in this country since that time have spent their lives far removed from faith in Christ and from the communion of the Church. Yet the last two decades have also brought good experiences: a broader horizon, an exchange that reaches beyond borders, a faithful confidence that God does not abandon us and that He leads us along new paths".

  This "new freedom has helped bring about greater dignity and a great many new possibilities for people's lives. On the part of the Church, we can point gratefully to many things that have become easier, whether it be new opportunities for parish activities, renovation and enlargement of churches and community centres, or diocesan initiatives of a pastoral or cultural nature. But have these opportunities led to an increase in faith? Are not the deep roots of faith and Christian life to be sought in something very different from social freedom? It was actually amid the hardships of pressure from without that many committed Catholics remained faithful to Christ and to the Church. They accepted personal disadvantages in order to live their faith".

  Among those people, the Holy Father made special mention of the many priests and laypersons who provided pastoral care to refugees in the years following World War II, and of the parents who brought up their children in the Catholic faith "in the midst of the diaspora and in an anticlerical political environment".

  Referring then to the patrons of the diocese of Erfurt - St. Elizabeth of Thuringia, St. Boniface and St. Kilian - and to St. Severus to whom the "Severikirche" in the Domplatz is dedicated, the Pope said: "God's presence is seen especially clearly in His saints. Their witness to the faith can also give us the courage to begin afresh today", because they "show us that it is truly possible and good to live our relationship with God in a radical way, to put Him in first place, not as one concern among others. The saints help us to see that God first reached out to us, He revealed and continues to reveal Himself to us in Jesus Christ. Christ comes towards us, He speaks to every individual with an invitation to follow Him".

  "Faith always includes as an essential element the fact that it is shared with others. ... This 'with', without which there can be no personal faith, is the Church. And this Church does not stop at national borders, as we can see from the nationalities of the saints I mentioned earlier: Hungary, England, Ireland and Italy. ... If we open ourselves up to the whole of the faith in all of history and the testimony given to it in the whole Church, then the Catholic faith also has a future as a public force in Germany. ... Saints, even if there are only a few of them, change the world.

  "Thus", the Holy Father added, "the political changes that swept through your country in 1989 were motivated not just by the demand for prosperity and freedom of movement, but also decisively by the longing for truthfulness. This longing was kept awake partly through people completely dedicated to serving God and neighbour and ready to sacrifice their lives. They and the saints I mentioned before give us courage to make good use of this new situation. We have no wish to hide in a purely private faith, but we want to shape this hard-won freedom responsibly".

  Following Mass, Benedict XVI travelled to the airport of Erfurt. At 11.50 a.m. he departed for the city of Freiburg im Breisgau where he landed at Lahr airport shortly before 1 p.m.
PV-GERMANY/                                                                               VIS 20110924 (810)

NOTICE

VATICAN CITY, 24 SEP 2011 (VIS) - VIS informs its readers that tomorrow, Sunday 25 September, a special bulletin will be transmitted, continuing coverage of Benedict XVI's apostolic trip to Germany.
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You can find more information at: www.visnews.org

The news items contained in the Vatican Information Service may be used, in part or in their entirety, by quoting the source:
V.I.S. -Vatican Information Service.
Copyright © Vatican Information Service 00120 Vatican City
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